Why Doesn’t Your Church “Get with the Program”?

It’s time for the Church to move into the 21st century.

Here’s an opportunity for the Church to revise its teaching and increase its reach among young people.

If the Church doesn’t change, it will get left behind.

Peppered throughout the news coverage of Pope Benedict’s resignation announcement are comments like these from “practicing Catholics” who are politicians or common Catholics interviewed on the street.

The subtext behind these statements is this: The Church needs to get with the program.

Now, as a Baptist, I have more than a few disagreements with the teaching of the Church of Rome – sola scriptura being the watershed issue from which flows a whole host of other doctrines and practices. Despite overtures from Pope Benedict on the doctrine of justification, Trent still stands (unfortunately).

But let’s go back to this notion of the Church “getting with the program.” First off, the idea that the global Church should cater to the whims of a shrinking number of North American Catholics betrays a stunning ethnocentrism and an imperialistic mindset among elites who, ironically, would consider themselves “multi-cultural.”

Beyond that, however, I find it interesting that evangelicals are facing the same kind of cultural pressures.

If a pastor won’t get with the program and recant his previous opposition to homosexuality, then he’s off the inaugural platform.

After all, we’re in the 21st century now! What’s this continued opposition to abortifacient drugs? What’s this old-fashioned idea that kids need a mom and a dad, not two of the same gender? For heaven’s sake, get your head out the clouds and put your feet on the ground!

What we see in these conversations are two overarching themes: authority and eschatology.

Authority

The first is the question of authority. The assumption behind the recent calls for the Catholic Church to change is that Christians belong to a purely human institution that can adjust and tweak its teachings at culture’s beck and call.

In other words, cultural consensus is the authority. When Christians are out of line, they ought to pressure their church to modify its teachings to comply with the newfound consensus.

But the catholic church (I’m using small “c” catholic now, to refer to the universal church, not the Church of Rome) is not a human organization. The proclamation of the church is that Jesus Christ is Savior and Lord. We believe this to be objectively true. It is not a human label slapped onto a human institution, but a divine revelation taken up and carried by a people called out by God for His missionary purposes in the world.

I admire the way the Pope has answered critics who wonder why he hasn’t pushed for women priests, for example. Benedict responds:

The Church has “no authority” to ordain women. The point is not that we are saying that we don’t want to, but that we can’t.

Following (Christ) is an act of obedience. This obedience may be arduous in today’s situation. But it is important precisely for the Church to show that we are not a regime based on arbitrary rule. We cannot do what we want. Rather, the Lord has a will for us, a will to which we adhere, even though doing so is arduous and difficult in this culture and civilization.

Appealing to the authority of Christ is exactly the right road to take on these matters.

We operate from within a worldview in which Jesus Christ is the Lord who reigns over His people. Because He is King, we cannot tinker with His Word and then glibly go on as if the fundamental truth of our proclamation has remained unchanged. Once you bow to cultural consensus, your declaration of Christ’s lordship is meaningless.

It all comes down to this: Who’s in charge? Who is your authority? 

Eschatology

Then, there’s the eschatology pulsing through these conversations. Don’t make the mistake of relegating eschatology to the bargain bin filled with Left Behind books. We see eschatology all over the place.

Consider this comment: When will the church move into the 21st century? That question betrays a very clear notion of time and progress, the idea that history is moving somewhere.

But contrary to Piers Morgan’s view of the world, history is not moving in a solely upward direction, as we become more and more “enlightened” and free from the taboos of previous generations. The idea that the church must change because, after all, we are in a new day, and in this day and age, we don’t go for things like that… well, that kind of talk betrays a rival eschatology to that of the church. It puts the climax of history in the Enlightenment of the 1700′s and charts an upward progression.

To be sure, things have improved. Technological advances in the past thirty years alone are stunning. And yet, technological progress has its dark side. There is no end to our depravity. Nuclear bombs. Terrorism. Drone attacks. The list goes on.

The rival eschatology says, “The world is improving and the church is stuck in the past. Get it in gear, or get left behind.” Denominations fall all over themselves to follow suit and not run afoul of the cultural zeitgeist, only to discover their sanctuaries emptied of people and their pulpits emptied of power.

The world tells evangelicals (and Catholics, it seems), Jump on the bandwagon of cultural progress like all the mainline denominations have. Oh yes, and we can seen just how well that has worked out for them, can’t we?

“It is always easy to let the age have its head,” said G. K. Chesterton. “The difficult thing is to keep one’s own.”

We Have a Program

The reason the church can’t afford to “get with the program” is that we already have one. It’s called the Great Commission. It is the program given to us after Christ’s resurrection. We are to go into all the world to preach – however unpopular the message will be – to all nations. 

  • Our message is powerful.
  • Our mission is global.
  • Our methods are adaptable.

But the program stands. King Jesus has summoned us and sent us out.

We are not beholden to the authority of “cultural consensus.” Neither are we living according to the fictional eschatological timetable concocted by those who have drunk deeply of Enlightenment philosophy without knowing it.

We are a resurrection people. The King has already given us a program. And that is why we can’t get with the world’s.

Read more from Trevin here.

 

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ABOUT THE AUTHOR

Trevin Wax

Trevin Wax

My name is Trevin Wax. I am a follower of Jesus Christ. My wife is Corina, and we have two children: Timothy (7) and Julia (3). Currently, I serve the church by working at LifeWay Christian Resources as managing editor of The Gospel Project, a gospel-centered small group curriculum for all ages that focuses on the grand narrative of Scripture. I have been blogging regularly at Kingdom People since October 2006. I frequently contribute articles to other publications, such as Christianity Today. I also enjoy traveling and speaking at different churches and conferences. My first book, Holy Subversion: Allegiance to Christ in an Age of Rivals, was published by Crossway Books in January 2010. (Click here for excerpts and more information.) My second book, Counterfeit Gospels: Rediscovering the Good News in a World of False Hope(Moody Publishers) was released in April 2011.

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comment_post_ID); ?> I like it Mac and do agree with your opinions on the matter. Thanks much
 
— winston
 
comment_post_ID); ?> In this era, we have the opportunity of professional church staff today who utilize their gifting to shape the image and atmosphere of the church organization. But the 100% real impact on the church visitors is genuine evidence of changed lives by the gospel and the active growing discipleship (just as it was in the first century church). One demonstration is financially rich believers ministering equally together with poor believers (how odd, and incredibly miraculous; all humble and bow at the foot of the cross.). It is the awesome contrast of church members vocations, race, gender, age, maturity, gifting, humility that demonstrates to visitors "there is a Spirit in the place". That first-time guest list of 10 are "physical excuses", not spiritual excuses. Those don't tell the story. The condition of facilities and publicly greeting people have zero to do with it. The power of God in and through believers lives dedicated to impact other people with their relationship bridge-building of acceptance of the lost around them. Empowered believers are infectious, loving, helpful, giving, self-less, dynamic, compelling, bold, Christ-filled. As I have been in many church settings domestically and internationally, the facilities can be poor, and yet the fellowship can still be rich. We need to operate with first church humility. People come to Christ on His terms, not on our human abilities of hospitality. A huge catastrophe in a community, disaster relief brings lots of people into churches – many come to the church in those terrible conditions no matter the physical condition of the local church. Off the condition of facility, and onto the condition of God's people (living stones).... and everything else will grow.... and the other physical issues will be corrected by the staff.
 
— Russ Wright
 
comment_post_ID); ?> "While I understand the intent behind this phrase" Expound please. What do you understand to be the intent behind that phrase?
 
— Ken
 

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