Your Church and the Art of Neighboring

I met Jay Pathak in some consultation work I’ve done with the Vineyard. I was immediately struck by his passion for the community and the mission.

So, when he published The Art of Neighboring, I was excited to endorse it. The book is getting strong reviews on the web, and I wanted you to hear more about it through this interview. There are also some related free resources at their website for the book.

I recently asked Jay and his coauthor Dave a few questions about the book.

You discuss how your assistant city manager talked about how Christians and non-Christians neighbored in the community. What did she say and how did you guys respond?

We invited our assistant city manager to speak with us as a group of pastors, and one of the things she said stopped us in our tracks:

“From the cities perspective there’s not a notciable difference in how Christians and non-Christians relate to their actual neighbors.”

We had been looking for an initiative to take on as pastors, and that’s when we knew we had it. We needed to take the Great Commandment seriously and literally. Starting with our actual geographic neighbors, and then we needed to encourage the people in our churches to do the same.

What if Jesus was asking us to love our actual neighbors?

When Jesus says that all the law and the prophets are summed up in this:

Love the Lord your God with all your heart, mind, and soul. And love your neighbor as yourself.

It’s easy to be busy doing ministry, but not engaging your literal neighbors. By the time you come home you can be too tired to even notice your neighbors, let alone love and serve them. But that’s when it hit us: Jesus is a genius. He gave us a strategy that could touch every household in our city, the only problem is that hardly any Christians are actually trying it.

What’s the main reason Christians fail to take the Great Commandment seriously?

We have turned the Great Commandment into a metaphor. We try to take Jesus seriously when he tells us that anyone in need is our neighbor, that even our enemy is our neighbor. We make bumper stickers, t-shirts and posters about loving our neighbor, but don’t even know those that live 30 feet away from our house.

When everyone is our neighbor, no one is our neighbor. We love a metaphoric neighbor with metaphoric love and the metaphoric gospel changes our city… metaphorically of course.

We need to start somewhere, and why not just start with our actual geographic neighbors?

Explain to the readers what the “Chart of Shame” is.

We prefer to call it a “Block Map” (download the map here) This has been a tool we’ve used with many people to help them identify where they stand right now with their neighbors.

We ask people to write out the names of those that live in the closest proximity to them. Most struggle to do this.

We aren’t theologians or poets, so we probably aren’t qualified to talk about love… but we’re pretty sure that loving someone might begin with knowing their name. Or at least making an attempt to know their name.

This is a starting point for being a good neighbor, knowing and retaining the names of your neighbors.

Every homeowner/buyer wants a big backyard. Why might that be counterintuitive for being a good neighbor?

Many of us use our backyards as our primary outdoor space. We have six foot security fences and only venture into our front yards in order to get to and from our cars. Houses used to have front porches so that you could see everyone walking by. In most neighborhoods we moved our interactions to the backyard and as a result we have less interaction with our neighbors.

If we want to be a great neighbor we can start by moving to the front yard so we can be visible to those that surround us. This is a small step we can take to begin to get to know our neighbors.

What are some of the obstacles to overcome when moving from stranger to an acquaintance to a relationship?

One obstacle is learning and retaining the names of our neighbors. It makes a big difference if you can say “Hey Joe” instead of “Hey Bro.” Instead of our neighbors being invisible, we actually begin to see them as real people with real names.

In what way are my motives in neighboring important?

No one wants to be a project. Too often Christians are nice to people in order to get someone to believe what they do. Many of us have been trained to serve others in order to get an opportunity to give a tract, or share our faith. This often comes off as fake, salesy and cheap. Many people around us are wary of the “bait and switch” tactics of evangelical Christians. Not only are they wary, but many believers themselves are tired of feeling guilty and pressured about sharing their faith.

To truly love people we need to stop believing we’re to only be kind to people in order to share our faith. We’re called to be kind to people because we are converted, not in order to convert them.

This doesn’t mean that we shouldn’t share our faith, or that we should be nervous to do so. When it comes to neighboring, you will find yourself in a number of deep conversations and if you love Jesus it would only be natural to talk about Him.

We’re still naïve enough to believe that people will share what they love. If you truly love Jesus and you seek to love your neighbors, you will end up talking about Jesus. If you don’t talk about Jesus, you might want to ask yourself why that is the case. Either you don’t have a relationship with Jesus that naturally flows out into your life, or you don’t love those around you enough to share the deepest parts of your life.

Let’s be clear: The Art of Neighboring isn’t an evangelism strategy. However, when Christians do this people begin to follow Jesus all around them.

What’s the importance of setting boundaries as neighbors?

When you start to love your neighbors, it will be messy. Most of the time we choose those that we want to love, and we choose people that are like us and won’t be too much of a strain on our lives. When we begin to love and serve our neighbors we eventually come across someone who is in real need. Usually they haven’t had someone who truly loves them and they are unsure of how to react to the relationship.

Their needs can begin to overwhelm our capacity. And we need to have a clear sense of the difference between being responsible for others and responsible to others. (We are borrowing this language from the great book Boundaries by Cloud and Townsend.)

Read more from Ed here.
Read more from Jay here.
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ABOUT THE AUTHOR

Ed Stetzer

Ed Stetzer

Ed Stetzer, Ph.D., holds the Billy Graham Chair of Church, Mission, and Evangelism at Wheaton College and serves as Executive Director of the Billy Graham Center for Evangelism. He has planted, revitalized, and pastored churches, trained pastors and church planters on six continents, holds two masters degrees and two doctorates, and has written dozens of articles and books. Previously, he served as Executive Director of LifeWay Research. Stetzer is a contributing editor for Christianity Today, a columnist for Outreach Magazine, and is frequently cited or interviewed in news outlets such as USAToday and CNN. He serves as interim pastor of Moody Church in Chicago.

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comment_post_ID); ?> I like it Mac and do agree with your opinions on the matter. Thanks much
 
— winston
 
comment_post_ID); ?> In this era, we have the opportunity of professional church staff today who utilize their gifting to shape the image and atmosphere of the church organization. But the 100% real impact on the church visitors is genuine evidence of changed lives by the gospel and the active growing discipleship (just as it was in the first century church). One demonstration is financially rich believers ministering equally together with poor believers (how odd, and incredibly miraculous; all humble and bow at the foot of the cross.). It is the awesome contrast of church members vocations, race, gender, age, maturity, gifting, humility that demonstrates to visitors "there is a Spirit in the place". That first-time guest list of 10 are "physical excuses", not spiritual excuses. Those don't tell the story. The condition of facilities and publicly greeting people have zero to do with it. The power of God in and through believers lives dedicated to impact other people with their relationship bridge-building of acceptance of the lost around them. Empowered believers are infectious, loving, helpful, giving, self-less, dynamic, compelling, bold, Christ-filled. As I have been in many church settings domestically and internationally, the facilities can be poor, and yet the fellowship can still be rich. We need to operate with first church humility. People come to Christ on His terms, not on our human abilities of hospitality. A huge catastrophe in a community, disaster relief brings lots of people into churches – many come to the church in those terrible conditions no matter the physical condition of the local church. Off the condition of facility, and onto the condition of God's people (living stones).... and everything else will grow.... and the other physical issues will be corrected by the staff.
 
— Russ Wright
 
comment_post_ID); ?> "While I understand the intent behind this phrase" Expound please. What do you understand to be the intent behind that phrase?
 
— Ken
 

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