The Journey from Being a Stranger to a Missionary in Your Neighborhood

The day before I left for Haiti, I hastily posted my “from strangers to missionaries” article. Had I known it would be read so much, I would have taken longer than 30 minutes to write it! Oh well. Since then, I have received a lot of feedback from folks–some asking questions and others wondering what it would look like in their context. This post is dedicated to think through practical application and fleshing it out in practice.

1.  Leverage the Limits of Our Relationships

Have you ever heard of Dunbar’s Number? According to Robin Dunbar, there is a maximum number of relationships a person can have due to cognitive limitations and social group sizes. According to Dunbar, the average person can have a maximum of 150 meaningful relationships with a broader range of 100-230 relationships. The larger the number, the more restrictive or superficial the relationships become.

I would venture to say that most of us don’t think very strategically about the limitations of our relationships. Of course we have our immediate relations to our family and extended family. Beyond that we have our friends and church family. Once you factor in the “given’s”, the number of available meaningful relationships is relatively small. That means we need to be careful in how we invest our lives cognitively and missionally for the sake of the gospel.

Knowing these limitations, why not come up with a plan on how to leverage your relational margin for the sake of gospel advance? How many relationships could be acquaintances? Neighbors? Friends? You can’t change the world with 500 relationships, but you can change a neighborhood with 10. I fear the problem with most of us that we have failed to consider these limitations and leverage our relational margin at all for gospel causes. To correct that, we need to begin with examining our relationships and make efforts to demonstrate personal hospitality, receptivity, and availability for God to use us in the lives of others.

2.  Assess Busyness and Make Missional Margin

A key factor with many of us is that our lives are too complex and too busy. We simply don’t have time. Does life have to look like a rat race or exhausting treadmill? I don’t think so. Five years ago I wrote about being too busy not to evangelize, and I followed up with some ways to create missional margin in your life. Woody Allen once said that 80% of success is just showing up. We need to be present, and present with a purpose to live with others, love them, and lean into the kingdom under the leadership of the Spirit to magnify Jesus.

3.  Create a Practical Way of Measuring Movement

In the sphere of 150 possible relationships, I hope that there would be people who are neighbors, acquaintances, friends, family, and missionaries. In every relationship, I hope to see movement toward knowing and becoming like Jesus. All of my “relationship investments” should be stewarded for pointing people to Jesus, to beholding Jesus, and to becoming like Jesus.

One of the most practical ways I try to chart movement is through my missional moleskine. This is my city travelogue in which I journal my way into the lives of others, asking God to use me through rhythms of life in ordinary ways to impact ordinary people with the amazingly good news of Jesus Christ. It could be a prayer, a gospel conversation, learning their story, or simply being present and letting them know I want to be a part of their life (and doing so not in a hurry or looking at my cell phone!). Whatever you use, it is important to measure movement in the same way you journal prayer requests and how God answers them. Looking back, you will be filled with gratitude that God uses little things, little moments, and “little people” to accomplish His work.

4. Remember Your Identity in Christ and Union with Christ

This may not sound practical, but it is probably most practical of all. You see, we know who we are when we are in a church gathering. We are worshippers of Jesus. But our identity as a worshipper, disciple, servant, and missionary does not end when we are not in a church gathering! The reality, however, is that we have an evangelical norm where our identities in Christ are nonexistent in the normal course of life so that we go about our daily living forgetting who we are. When I’m in a cross-cultural context like I was last week (Haiti), I am reminded constantly that I am a missionary and a servant. It’s obvious. But why isn’t that so obvious in my hometown with my own people? Could it be that I’ve adopted a way of living that recognizes Jesus in emergencies or mountaintops but forgets him in the daily grind? Isn’t that where I need Him most and need to be reminded of who I am because of what He did for me?

Let’s face it. The world is an intimidating domain of darkness. It lies in the power of the evil one. We are faced with temptations from within and trials from without. The easiest thing to do would be to find a “safe” place and hunker down until Jesus returns. The unfortunate reality, however, is Jesus does not present that as an option for His people. We are a city on a hill whose light cannot be hidden. We are His ambassadors with the message of reconciliation. Instead of fearing the world’s influence on us, we should carry on in faith, constantly reminded of the Father’s providence for us, the Son’s purchase of us, and the Spirit’s power in us every step of the way. The Lord is my light and my salvation! Whom shall I fear?

5.  Be Prepared to Be Disappointed and Heartbroken in the Mission

Jesus knew what it was like to be on mission and experience heartache, disappointment, and betrayal. Paul knew what it was like to make it his ambition to preach the gospel where Christ is not named only to end his life confessing that everyone there had turned away from him. Jesus finished His mission. Paul kept the faith and fought the good fight. We cannot think that investing our lives in others for the sake of the gospel will come without pain, hurt, and heartache. It’s going to happen, but we cannot shut our hearts and shut down the work. Persevering in the mission comes when we understand how much and how deeply we have been loved by God. Only the gospel can fuel you with motivation to pick up the pieces of a broken heart to love lost, broken, rebellious sinners the way God loved you. In your kindness, God works to bring them to repentance.

In my next post, I will offer some more thoughts on fleshing it out and answering specific questions that I’ve received. If you have questions or struggles, please share. We are all learning together. I need to live this out more than anyone else. May God help us to put feet to these aspirations and use us for His glory!

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ABOUT THE AUTHOR

Timmy Brister

In the “real world,” I am the founder and president of Gospel Systems, Inc, a 501(c)(3) non-profit organization focused on creating and sustaining delivery systems for the advancement of the gospel around the world. In 2010, I started a delivery system called PLNTD – a network for church planting and revitalization focusing on resourcing, relational community, residencies in local churches, and regional networks. In 2012, I started an international delivery system call The Haiti Collective which focuses on equipping indigenous churches through church partnerships in order to care for orphans, make disciples, train leaders, and plant churches in Haiti. In addition to serving as the executive director of these organizations, I have served for 12 years in pastoral ministry with churches in Alabama, Kentucky, and Florida. My passion is to see healthy, growing churches take ownership of the Great Commission to the end that disciples are making disciples, leaders are developed and deployed, and churches are planting churches here and around the world. This is the driving passion of my life and prayer that God would be so glorified in making His name great in our generation.

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comment_post_ID); ?> I am a senior citizen who has lived in many areas of the US, the farthest south being Virginia DC area. There are several church plants in the area--some failed, some doing well. One of the sadist failures was a plant in NW Washington near a large Presbyterian Church (I had been an elder in the church, so I knew the area) where changes in church doctrine was driving many away from the PCUSA churches. There were many mature Christians who lived in the area who were very willing to participate and give generously to the church. Its failure was a loss. The pastor and his wife lived in a VA suburb, wanted something that would appeal to their tastes, which included "praise music". There was a professional piano teacher and several people who had sung in choirs in the area. Their suggestions were completely ignored. Forget that there was joyous participation in singing hymns and silence by many for the praise music. The experienced church leaders that were attending were expected to seek the wisdom of the pastor who did not live in the area rather than have any role in leadership. There is another church plant in Northern Virginia that seems to be going the same way. My take: the pastors should get past their high-school and college days culture and get to know and appreciate the people of the community. Do not try to reproduce Intervarsity or Campus Crusade. Hymns are not a sin and "uneducated" (never graduated from college) should not be ignored as uninformed or stupid. People who have served in and/or live in the area are needed in leadership and not just to serve coffee and give. We all need to pray together and serve God in the community in which there is to be a plant. Glenna Hendricks
 
— Glenna Hendricks
 
comment_post_ID); ?> I like it Mac and do agree with your opinions on the matter. Thanks much
 
— winston
 
comment_post_ID); ?> In this era, we have the opportunity of professional church staff today who utilize their gifting to shape the image and atmosphere of the church organization. But the 100% real impact on the church visitors is genuine evidence of changed lives by the gospel and the active growing discipleship (just as it was in the first century church). One demonstration is financially rich believers ministering equally together with poor believers (how odd, and incredibly miraculous; all humble and bow at the foot of the cross.). It is the awesome contrast of church members vocations, race, gender, age, maturity, gifting, humility that demonstrates to visitors "there is a Spirit in the place". That first-time guest list of 10 are "physical excuses", not spiritual excuses. Those don't tell the story. The condition of facilities and publicly greeting people have zero to do with it. The power of God in and through believers lives dedicated to impact other people with their relationship bridge-building of acceptance of the lost around them. Empowered believers are infectious, loving, helpful, giving, self-less, dynamic, compelling, bold, Christ-filled. As I have been in many church settings domestically and internationally, the facilities can be poor, and yet the fellowship can still be rich. We need to operate with first church humility. People come to Christ on His terms, not on our human abilities of hospitality. A huge catastrophe in a community, disaster relief brings lots of people into churches – many come to the church in those terrible conditions no matter the physical condition of the local church. Off the condition of facility, and onto the condition of God's people (living stones).... and everything else will grow.... and the other physical issues will be corrected by the staff.
 
— Russ Wright
 

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