Joining God in Your Neighborhood: Stop, Look, and Listen

Just for fun, ask this question to a group of church leaders: “Is an attractional model of ministry or incarnational emphasis more effective?” Then sit back, as a vigorous discussion is sure to follow.

Attractional ministry implies that the church’s basic strategy for reaching the lost revolves around getting “seekers” or the “unchurched” into the church building. Once inside, the opportunity to present the gospel defines the primary opportunity for evangelism. This is often known as an “invest and invite” approach.

In contrast, the incarnational emphasis of a missional mindset focuses on living and sharing the gospel “where life happens.” The emphasis is placed on the church “disassembling” itself for the primary work of evangelism in the nooks and crannies of everyday life.

In the attractional mode, big church buildings are important, and the church gathered is the consummation of evangelism. In the incarnational mode, fluid and flexible communities of faith are important; the church scattered is the consummation of evangelism. A common rally-cry against the attractional model is that the church should be measured by its sending capacity, not its seating capacity.

The missional reorientation described above represents an important shift in focus from methodology to identity. Sending is not something you do, but being sent is something you are.

SOLUTION #1: Stop, look, and listen

THE QUICK SUMMARY – Gospel Fluency, by Jeff Vanderstelt

Even if they want to, many Christians find it hard to talk to others about Jesus. Is it possible this difficulty is because we’re trying to speak a language we haven’t actually spent time practicing?

To become fluent in a new language, you must immerse yourself in it until you actually start to think about life through it. Becoming fluent in the gospel happens the same way—after believing it, we have to intentionally rehearse it (to ourselves and to others) and immerse ourselves in its truths. Only then will we start to see how everything in our lives, from the mundane to the magnificent, is transformed by the hope of the gospel. 

A SIMPLE SOLUTION

For many people, learning a second language occurred in high school or college, most likely in a classroom setting. You probably had a textbook and some sort of audiovisual support.

Maybe you learned a second language from an audio course of some kind, or an online course.

In each of the scenarios above, you probably were merely translating an unfamiliar language into a familiar one.

However, it’s one thing to know the basics of a language and quite another to become fluent in that language.

Fluency requires more than just translating from the unfamiliar to the familiar; it requires interpreting all of life through that new language.

When you begin to think, feel, and speak in that language, you are moving toward fluency. That language becomes the filter through which you perceive the world – and help others perceive your world and theirs.

It’s the same with gospel fluency.

Gospel fluency begins in you, gets worked out within community, and is expressed to a world that needs to hear about Jesus.

We have to become gospel-fluent people.

Such fluency is what God wants his people to experience with the gospel. He wants them to be able to translate the world around them and the world inside them through the lens of the gospel – the truths of God revealed in the person and work of Jesus. Gospel-fluent people think, feel, and perceive everything in light of what has been accomplished in the person and work of Jesus Christ.

They see the world differently. They think differently. They feel differently.

We are Jesus’s people, who speak the truths of Jesus into the everyday stuff of life.

Speak the truths of Jesus for rightly ordering our budgets. Speak the truths of Jesus for finding a spouse. Speak the truths of Jesus for how we respond to our employers or employees. Speak the truths of Jesus for how we parent our children. Speak the truths of Jesus into everything.

This is gospel fluency.

Language fluency requires immersion into a community of people who speak the language constantly. Gospel fluency requires immersion into a community of people so saturated with the gospel of Jesus Christ that they just can’t stop speaking the truths of Jesus wherever they go and in whatever situations they find themselves.

Jeff Vanderstelt, Gospel Fluency

A NEXT STEP

How can you become gospel fluent?

Just like the example of learning a second language recounted above, the best way to become gospel fluent is through immersion in a gospel-speaking culture.

And, again like the example, you don’t become fluent through classes or passively listening to another language.

You become fluent through immersion in a gospel-speaking place and through ongoing practice.

Consider the following common actions and the related gospel fluency questions:

Listening to people

  • How is this in line with the truths of the gospel?
  • What about Jesus and His work might be good news to this person today?

Experiencing culture

  • What themes of the gospel do you see?
  • What themes represent a false gospel?

Personal transformation

  • How are you experiencing personal changes as the truths of the gospel are integrated into your thoughts, beliefs, emotions, and actions?
  • How is hearing and speaking the truths of Jesus Christ into everything helping you grow up into Christ in every way?

Create a way to confront these questions each day for the next seven days. Record your observations around the three areas above each evening as you prepare for bed. Assess your growth in gospel fluency and take steps to continue growth.


 

This is part of a weekly series posting excerpts from one of the most innovative content sources in the church world: SUMS Remix book excerpts for church leaders.

SUMS Remix takes a practical problem in the church and looks at it with three solutions; each solution is taken from a different book. Additionally, a practical action step is included with each solution.

As a church leader you get to scan relevant books based on practical tools and solutions to real ministry problems, not just by the cover of the book. Each post will have the edition number which shows the year and what number it is in the overall sequence. (SUMS Remix provides 26 issues per year, delivered every other week to your inbox). 

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ABOUT THE AUTHOR

VRcurator

VRcurator

Bob Adams is Auxano's Vision Room Curator. His background includes over 23 years as an associate/executive pastor as well as 8 years as the Lead Consultant for a church design build company. He joined Auxano in 2012.

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comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

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How to Eat on Purpose (for the Gospel)

If you and others around you are going to grow in gospel fluency, you need consistent immersion in a gospel-speaking community. This needs to be much more than a weekly gathering of the church where the gospel is preached (though it should include this). It also should be more than a weekly Bible study, small-group gathering,  or missional-community meeting (though I also recommend these). Growth in gospel fluency requires regularly being with others who know and love Jesus, speak about him often, and commit together to regularly remind one another of the gospel when they forget. 

Remember

From the very beginning of the story, the act of eating has played a very significant role in the worship and remembrance of who God is, what he has done, and who we are. God provided a great place for Adam and Eve to live, with all the food they needed. They regularly had the opportunity to remember God, his word, and his work, as well as who they were and what they were called to do. For them, every meal was a time to remember God’s abundant provision and express their worship of him alone. 

When we eat, we see that our food looks good. Some meals look like a painting by Monet, others look like a Picasso, but they are all works of art. We can smell our food. Just think of all the wonderful aromas of the best meals you’ve had. Don’t you love them! And as you put your food in your mouth, there’s an explosion of sensations—sweet, sour, bitter, salty. It’s like a party in your mouth! And you don’t just taste your food, you feel it as well. There are so many textures to experience. And then you hear it as it crunches, or sloshes or slurps its way into your body (some people are annoyed at this part of eating). Through all of this, you are nourished and replenished, strengthened and rebuilt. God wants us to eat and remember—enjoy and worship him—and, at the same time, have our needs met by him. 

Our Needs Are Met

Remember what he said to Adam and Eve: “Eat from any tree in the garden except the tree of the knowledge of good and evil. If you eat of that tree, you will surely die” (see Gen. 2:16–17). Every meal was an opportunity to remember, trust, and obey. Every meal was meant to be an act of remembrance and worship. But they didn’t remember, trust, and obey. They ate unto themselves. God designed them to trust in his ability to provide for them. Something outside of them was meant to take care of a deep need inside of them—and he would provide that something. They were not to look outside of his provision.

All of this was meant to point us toward God’s ultimate provision in Jesus. Eventually, Jesus came to be God’s ultimate provision for us. He is the bread of life that meets our deepest needs and satisfies our greatest longings. Every meal is meant to cause us to remember and worship Jesus.

What if you took time at every meal—even very simple ones—to give thanks to God, praying not just at the beginning, but throughout the meal? Our family is trying to use our evening mealtimes more intentionally. We are presently rehearsing the Ten Commandments and going through the gospel with each one of them. We also have given each night a theme to guide what we do together at the meal.

On Mission Monday, we remember together our family’s mission to glorify God and fulfill his purposes in saving us… Teaching Tuesday is when one of the children takes responsibility for our learning from God’s word at the meal… With-Family Wednesday is the night we eat with our missional community… Thanks- giving Thursday is when we take time to give thanks for all God has done… On Fun Friday, we go out to eat, or we eat together and then go to a movie, have a game night, or take a special outing… Serving Saturday often means we are with others for a meal or serving some people… And Sunday is when we remember Jesus through taking communion together at our church’s gathering.

Consider our normal, everyday meals: what if your friends, your family, your small group, or your missional community made it a point to make every single meal a remembrance and worship experience? What if you slowed down enough to remember Jesus at every meal? What if you savored every moment as an opportunity to praise God? 

(Taken from Gospel Fluency Handbook by Jeff Vanderstelt, ©2017)

> Read more from Jeff.


 

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ABOUT THE AUTHOR

Jeff Vanderstelt

Jeff Vanderstelt

I'm honored that I get to dedicate my life to teaching and equipping the Church. I draw much joy from training and encouraging ministers of the gospel - YOU! I serve the local church as the Director of Missional Communities and a teaching pastor at Doxa Church in Bellevue, Washington. I'm also on the leadership team of Saturate the Sound, a Puget Sound church collective dedicated to seeing our region saturated with the good news of Jesus. When I'm not coaching our missional communities or prepping trainings and sermons, I oversee the vision of Saturate and the Soma Family of Churches; two organizations dedicated to the planting and strengthening of churches that multiply disciple-making communities. On occasion, I also get to do a little writing. Jayne, my beautiful wife of twenty-four years, and I have three children; Haylee, Caleb, and Maggie.

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COMMENTS

What say you? Leave a comment!

Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.