Measuring the Process Determines True Movement

Preseason NFL games are boring to watch, even for serious fans. Seriously, Sportscenter on ESPN barely mentions preseason games. The anchors even poke fun at how little the games matter. The best players are not in the game at critical times.

It is basically a practice with real referees. It just seems that no one really cares who wins or loses.

No one cares because the games are not measured.

They do not count. And because the games are not counted in the season’s overall record, the games are not taken seriously.

You get the point. For people to take your ministry process seriously, it has to be measured. For people to internalize the simple how in your church, you have to evaluate it. The cliché is true: what gets evaluated, gets done.

Churches that measure their process prove its value. Measurement proves the process is more than a new fad or down-loadable strategy. Staff, volunteers, and members see the importance.

Measurement also helps leaders know if people are progressing through the process. Measurement tools should focus on moving people from one level of commitment to another. Holes are easily identified and remedied. If the church increases in attendance at their “love God” level, they expect to increase proportionally at their “love others” and “serve the world” levels.

Are you ready to measure? To measure your process effectively, you must think differently in two critical ways:

LEARN TO VIEW YOUR NUMBERS HORIZONTALLY AND NOT VERTICALLY.

Measuring your process requires you to view your attendance differently from most churches. Most church leaders would look at the total number of people in a particular program, such as the total number of adults in small groups. That is looking vertically. It is looking at programs to see if they are successful.

Viewing your numbers horizontally is different. Someone who views numbers horizontally would see that a certain percentage of adults moved from a worship service to small groups and then to ministry teams. The horizontal viewer would think of ways to move more people across a chart. Sideways. Horizontally. Got it?

MEASURE ATTENDANCE AT EACH LEVEL/STAGE IN YOUR PROCESS.

To evaluate your entire process, you must know how many people are plugged in at each level. Most churches tend to measure only worship attendance and small-group attendance. That makes sense if those are the only two programs in the process. However, it does not make sense if there are additional programs.

For example, some churches want to move people from worship service to small groups to ministry teams. For them to measure effectively, they have to know how many people are in ministry teams. If they did not know that, it would be impossible to see a clear picture of reality.

To get an accurate picture, you must measure attendance at each level. It gives you key knowledge for planning and praying. Without this knowledge, you are bound to make decisions based on incomplete information.

Adapted from Simple Church (B&H Publishing Group, 2006)

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ABOUT THE AUTHOR

Eric Geiger

Eric Geiger

Eric Geiger is the Senior Pastor of Mariners Church in Irvine, California. Before moving to Southern California, Eric served as senior vice-president for LifeWay Christian. Eric received his doctorate in leadership and church ministry from Southern Seminary. Eric has authored or co-authored several books including the best selling church leadership book, Simple Church. Eric is married to Kaye, and they have two daughters: Eden and Evie. During his free time, Eric enjoys dating his wife, taking his daughters to the beach, and playing basketball.

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COMMENTS

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VRcurator — 08/15/14 10:35 am

That's a great question, David! At Auxano, we use a tool called the Vision Frame, and one side of that tool is Measures. We refer to Measures as "a set of attributes in an individual's life that define or reflect the accomplishment of a church's mission." In other words, a portrait of a disciple and definition of spiritual maturity. I'm sending you some additional materials. Also, take a look at another article on the Vision Room: http://visionroom.com/beyond-one-dimensional-scorecard-count-vertically-measure-horizontally/. Thanks for the comment!

David Bartosik — 08/15/14 10:14 am

It would seem attendance is a way to measure, but Id love to hear other effective measuring tools of church discipleship and spiritual development. Heathly things grow- numerically and....

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comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 
comment_post_ID); ?> Amen!!
 
— Scott Michael Whitley
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Are You Building a Ministry Without God?

I wonder how long I could be successful in ministry without God? I’ve been in vocational ministry for 31 years, and I seldom encounter a situation I haven’t seen before. I have a stockpile of sermons to pull from, and many other places where I can grab a complete sermon with a moments notice. I do strategy, staffing and structure in my sleep. My experience, connections and the internet give me all the tools I need to do ministry, and do it at a very high level. God is good, but often not all that necessary.

How about you? How long could your church function, and function well, without God? You have your sermons planned through Easter, your song lists loaded into Planning Center and your small group resources online. You have well-trained volunteers and the best staff money can buy. Your IT and weekend tech have redundancies built in to handle any contingency. The people who attend your church know that they will have a quality experience every weekend regardless what might happen behind the scenes. Certainly God is welcome at your church, but is he really necessary?

Israel created an elaborate and efficient church that ran very well without God. The priests and Levites excelled at their roles, the sacrificial system was geared to handle the crowds at Passover efficiently, and the Jewish people knew their needs were met with consistency and care. 400 years after God stepped away the Jews no longer missed him. They had created a church without God.

And then one weekend he showed up. He ignored their service run down, he tore up their resource table and he violated their policies and procedures. Every time he came to a service havoc ensued. Finally they had to either completely change the way they did church or kill God. They chose to kill God.

I am all for policies, procedures, strategy, training, planning and technology. If fact, except for policies and procedures, these are the things I love the most. And I am amazed to see how effectively churches use these tools to reach people far from God and lead them into biblical discipleship. What scares me, shakes me to my core, however is how easily we can substitute the tools of worship for genuine worship. How often we find ourselves worshipping the creation rather than the creator. How many weekends we leave church feeling satisfied because the music was good, the sermon was well received and the attendance was up without even considering if God was pleased.

How long has it been since I have been on my face before God, desperate to hear from him, knowing that I am absolutely toast without him? When was the last time I was so hungry to experience the power and presence of God that I could not eat, I could not sleep until I felt the supernatural touch of his Holy Spirit? When was the last time I was so overwhelmed by the responsibility of preaching the Word that I could barely breathe?

It is not all that hard to build a ministry without God. What a terrifying place to be.

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ABOUT THE AUTHOR

Geoff Surratt

Geoff Surratt

Geoff lives in Denver, Colorado with his wife Sherry (CEO of MOPS International). Geoff and Sherry have two awesome kids (Mike and Brittainy), a wonderful daughter-in-law (Hilary) and the most beautiful granddaughter on earth (Maggie Claire) Geoff has served on staff at Seacoast Church and Saddleback Church. He is now the Director of Exponential and a freelance Church Catalyst and Encourager.

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COMMENTS

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David Good — 09/04/13 9:22 am

Great post Geoff and I couldn't agree more. I just had breakfast last week with a 92 year old man of God who has pastored all his life. He is disturbed by the plight of many of today's churches and how God is missing from much of what is called ministry today. It was great to be reminded by a great pioneer that "it's not by might, nor by power, but by my Spirit, says the Lord." Thanks for sharing your insight.

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comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 
comment_post_ID); ?> Amen!!
 
— Scott Michael Whitley
 

Clarity Process

Three effective ways to start moving toward clarity right now.

4 Ways That Missional Feet are Made Beautiful

I’ve written extensively about the missional nature of the church and the theological background that undergirds that nature. God is, by His nature, a sender. There are rich theological implications to that reality.

But, sometimes I want it simple.

I just want missional feet.

In the Bible we read about “beautiful feet” (Romans 10:15). My feet are not beautiful, I assure you, in their human form. However, they are made more beautiful when they move—they go on mission—and are missional feet.

Here are four ways missional feet are made beautiful.

1. Missional feet go to proclaim the gospel.

That’s the point of the verse above. The beautiful feet in Romans are beautiful because they belong to those who preach the gospel to a lost world. These are feet that carry the messengers to their destinations on mission with God. Missional can mean a lot of things to a lot of people, but if it does not include Jesus mission (who came, he said, “to seek and save the lost,”) we are not missional as Jesus was (Luke 19:10).

2. Missional feet go to serve the hurting.

When Jesus announced his public ministry, he did so by speaking on the hurting and the marginalized (see Luke 4:18-19). Then, later, he says, “As the father has sent me, so send I you” (John 20:21). The Bible is filled with admonitions toward serving the hurting and missional feet are feet in motion to the hurting.

3. Missional feet go to love the “other.”

The Bible is filled with themes about welcoming the outsider and stranger (Leviticus 19:33-34). Not only does God desire for us to welcome the stranger, we are also called to go to and love them– to love others. This requires intentional movement towards those that we would not regularly cross paths with (John 4:3-42). This also means that we intentionally love others when we receive no immediate return (James 1:17).

4. Missional feet go to others– together.

Mission is intricately tied to community. Actually, much of what I’ve already mentioned is made possible as we go with others. The writer of Hebrews explains that we are to “provoke one another to love and good deeds” (Hebrews 10:24). The language says a lot, we need some provocation to missional activation. And, that takes others.

At the end of the day, missional means we join Jesus on mission.

We go to them– the lost, the hurting, and the others– and we do it in Christian community. In doing this we not only love the world, but encourage one another.

In the Gospel of John we see the most moving passage concerning a theology of feet (13:1-17). In the loving act of washing his disciples’ feet Jesus proves his love for them, signifying the washing away of sins through his death. Moreover, Jesus sets an example of humility and servanthood. Don’t miss the sheer power of this image. In a culture where people walked long distances on dusty roads in sandals, the washing of people’s feet was considered to be a task reserved for slaves. It wasn’t the most appetizing of tasks.

As I said earlier, I do not have naturally beautiful feet. However, in Christ they are made beautiful. And the beauty of cleansed feet are put on display as we go on mission with God together. There are people all around us who are weary and broken, people who have endured hard paths in life. Following our Savior, let us serve them and point to the only one who can give them pure cleansing and true rest.

So while we are here, wandering in our temporary dwelling, let us use our feet to bring glory to Jesus. We know that one day we will fall at His feet in awe-inspiring worship. In light of our destination, let’s bring others with us as we journey that way.

Let’s have missional feet.

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ABOUT THE AUTHOR

Ed Stetzer

Ed Stetzer

Ed Stetzer, Ph.D., holds the Billy Graham Chair of Church, Mission, and Evangelism at Wheaton College and serves as Executive Director of the Billy Graham Center for Evangelism. He has planted, revitalized, and pastored churches, trained pastors and church planters on six continents, holds two masters degrees and two doctorates, and has written dozens of articles and books. Previously, he served as Executive Director of LifeWay Research. Stetzer is a contributing editor for Christianity Today, a columnist for Outreach Magazine, and is frequently cited or interviewed in news outlets such as USAToday and CNN. He serves as interim pastor of Moody Church in Chicago.

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comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 
comment_post_ID); ?> Amen!!
 
— Scott Michael Whitley
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Compelling Environments

Having designed hundreds of strategies during the last decade, I find that there are three dominant environments that every local church is attempting to create: worship environments, connecting environments, and serving environments. Each one plays a significant role in transmitting and realizing the vision. Most important, amid a missional reorientation we must acknowledge that our environments have tended to be an end and not a means to Christian mission. The missional leader must constantly show that the church gathered is actually a time of preparation for “being the church” outside its walls.

First, you need to remember that before you think you are casting vision, you already are – by how you worship.

The pattern of weekly worship and Sabbath was embedded into the fabric of early church culture. Every church has some environment for worship. The question is, How does your vision integrate into your worship? What aspects of the vision are communicated during the worship experience? How do the elements and order of worship communicate values? How does the vision itself affect the design of the worship space? The vision of raw simplicity in a Quaker meetinghouse is a stark contrast to a large downtown stained-glass sanctuary.

Worship keeps our grandest visions God-centered and Jesus focused.

Second, everything must be integrated relationally.

What would church be without relationships? Every church draws people into some kind of setting where the “one anothers” of Scripture are applied. The groups may be tight-knit, gender accountability groups of three to six, or they may be thirty to forty people in an on-campus adult Bible Fellowship. Your Kingdom Concept and your Vision Frame reflect some basic unit of community through which relationships can form and thrive.

This makes the connecting environment, in most cases, the locus of both spiritual formation and vision discovery. Group members may hear about the vision in other church venues, but the rubber must meet the road in the most time-relationship-intensive environment. If they don’t get the vision in the connecting environment, the vision won’t stick.

Third, your church must learn to serve inside out.

Because God has given spiritual gifts for the edification of the body (Ephesians 4), the church is incomplete and immature unless individual members are serving one another. Every church has environments of service: leading in worship instructing children, or welcoming guests, to name a few. The Vision Frame should guide how the church builds its serving environments.

The missional mind-set pushes the envelope on how we think about service. Do we serve people only after we somehow convince them to come onto our holy environment, or do we push out into the community and demonstrate the love of Jesus in their midst. There has been growing emphasis on two dynamics related to service. One is a shared project with other community participants. Another dynamic is what Michael Frost and Alan Hirsch call “proximity spaces,” which they define as “places or events where Christians and not-yet Christians can interacts meaningfully with one another.”

The bottom line is this: we have to get out of our church boxes if we are going to effectively model the lifestyle of Jesus, who engaged and served people who were deeply embedded in their spaces.

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ABOUT THE AUTHOR

Will Mancini

Will Mancini

Will Mancini wants you and your ministry to experience the benefits of stunning, God-given clarity. As a pastor turned vision coach, Will has worked with an unprecedented variety of churches from growing megachurches and missional communities, to mainline revitalization and church plants. He is the founder of Auxano, creator of VisionRoom.com and the author of God Dreams and Church Unique.

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Recent Comments
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 
comment_post_ID); ?> Amen!!
 
— Scott Michael Whitley
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Seven Steps to Move Members into Ministry

Sam attends his church faithfully every Sunday, but he is not involved in doing ministry through his church. Others view Sam as a committed member simply because he is there every Sunday morning, and no one would dare question his faithfulness.

Yet, Sam is really doing nothing in his church.  How do you move members like him into ministry?  Here are some basic principles we learned in a study published in my book, Membership Matters.

1.  Pray for Laborers

Jesus gave us clear guidelines for securing workers: pray for God to provide them (Luke 10:2).  The fields, He said, are ready, but the workers are few.

My experience is that churches look for laborers, and they begin praying earnestly only after they’ve not been able to secure workers through their established processes. Is it possible we would have less difficulty enlisting workers if we started praying before recruiting?

I encourage churches to build praying for laborers into their DNA. The staff and church should pray not only for current workers, but also for potential workers. Prayer meetings should include a time of focused prayer for more workers, even when all the current positions are filled. God will provide the laborers if your church will follow His command to pray.

2.  State Expectations Up Front

Here’s the primary reason church members don’t get involved: churches expect very little.  One of the best ways to correct this problem is to state expectations in a membership class.  Our study shows that churches with effective membership classes stress five expectations of members:

  • Identifying with the church (e.g., through public baptism)
  • Attending worship services and small groups
  • Serving in the ministry of the church
  • Giving financially toward the church’s work
  • Promoting unity in the church

Stating these expectations is no guarantee there will be no members like Sam in your church, but not clarifying expectations almost assures you will.

3.  Have a Ministry Placement Process in Place

In the churches we studied, leaders had an intentional placement strategy.  Those strategies included the SHAPE concept (Rick Warren), the DESIGN program (Wayne Cordeiro), BodyLife (John Powers), and Network (Willow Creek). These processes are built upon the assumption that God works through our life experiences, desires, spiritual gifts, personalities, and abilities to prepare us to serve in His church.

4.  Recruit Face-to-Face 

We asked laypersons in our study why they chose to get involved in their church’s ministry.  Listen to the personal recruiting that their answers reflected:

“A minister spoke to me and challenged me to get active.”
“The Minister of Education sat me down and talked to me.”
“Two guys approached me and asked me [to serve].”

Leaders in the churches we studied did not recruit workers through bulletin board sign-ups, worship folder tear-offs, or pulpit announcements.  Rather, they sought workers by challenging members face-to-face—the way Jesus recruited disciples. In most cases, a personal challenge and invitation made the difference.

5.  Offer Entry-level Ministry Positions

Not every member is ready now to be a teacher, a deacon, or an elder.  All members might, however, be ready to take on the challenge of “entry level” positions that allow them to get involved in the church.

Entry-level positions include parking lot greeters, refreshment committees, class custodians, choir members, and any position that does not demand significant training.  The goal is to help everyone get involved at some level as quickly as possible so new members feel needed and wanted.  Moreover, entry-level positions help to evaluate potential leaders, as a person unwilling to serve in an entry position probably won’t make a good servant leader later.

6.  Recognize and Affirm Workers

Too often, we take for granted dependable church members who serve week after week. To be fair, most of these workers would not want any recognition, but their reticence to be recognized does not let us off the hook.  We honor God by affirming His work in the lives of those who give their best for His church.

One simple way to recognize workers is to sponsor an annual Workers Banquet.  Cater it, publicize it, and make it special.  Not only will the current workers be grateful, but potential workers will also see that their church will appreciate their service.

7.  Don’t Give Up Easily

In 1 Corinthians 12, Paul taught that God puts His church together as He wishes (12:1-11). Our task is to help members find their role, challenge them to serve, equip them, and hold them accountable.  This work is not easy, though, and sometimes it’s tempting just to give up and overwork the current workers.  Rather than taking that wrong step, the answer is to return to principle #1 and start the process again.

What specific action does your church take to move members into ministry?

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ABOUT THE AUTHOR

Chuck Lawless

Chuck Lawless currently serves as Professor of Evangelism and Missions and Dean of Graduate Studies at Southeastern Seminary.

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comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 
comment_post_ID); ?> Amen!!
 
— Scott Michael Whitley
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Closing the Back Door of Your Church: Moving from Entitlement to Servanthood

Numbers of gifted persons and organizations have studied the phenomenon of the church “back door,” the metaphorical way we describe people leaving the church. And there will always be the anticipated themes of relocation or personal crises. We should recognize those issues, though we can respond to the latter more than the former.

But all the research studies of which I am aware, including my own, return to one major theme to explain the exodus of church members: a sense of some need not being filled. In other words, these members have ideas of what a local congregation should provide for them, and they leave because those provisions have not been met.

Certainly we recognize there are many legitimate claims by church members of unfulfilled expectations. It can undoubtedly be the fault of the local congregation and its leaders.

But many times, probably more than we would like to believe, a church member leaves a local body because he or she has a sense of entitlement. I would therefore suggest that the main reason people leave a church is because they have an entitlement mentality rather than a servant mentality.

Look at some of the direct quotes from exit interviews of people who left local congregations:

  • “The worship leader refused to listen to me about the songs and music I wanted.”
  • “The pastor did not feed me.”
  • “No one from my church visited me.”
  • “I was not about to support the building program they wanted.”
  • “I was out two weeks and no one called me.”
  • “They moved the times of the worship services and it messed up my schedule.”
  • “I told my pastor to go visit my cousin and he never did.”

Please hear me clearly. Church members should expect some level of ministry and concern. But, for a myriad of reasons beyond the scope of this one blogpost, we have turned church membership into country club membership. You pay your dues and you are entitled to certain benefits.

The biblical basis of church membership is clear in Scripture. The Apostle Paul even uses the “member” metaphor to describe what every believer should be like in a local congregation. In 1 Corinthians 12:12-31, Paul describes church members not by what they should receive in a local church, but by the ministry they should give.

The solution to closing the back door, at least a major part of the solution, is therefore to move members from an entitlement mentality to a servant mentality. Of course, it is easy for me to write about it, but it is a greater challenge to effect it.

May I then offer a few steps of a more practical nature to help close the back door by changing the membership mentality? Here are five:

  1. Inform church members. Though I do not have precise numbers, I would conjecture that more than one-half of church members do not have a biblical understanding about church membership. Providing that information in a new members’ class can move an entire congregation toward a servant mentality.
  2. Raise the bar of expectations. We have dumbed down church membership in many congregations to where it has little meaning. Clarify expectations of members. Again, doing so in the context of a new members’ class is a great way to begin.
  3. Mentor members. Take two or three members and begin to mentor them to become biblical church members. After a season, ask them to mentor two or three as well. Let the process grow exponentially.
  4. Train members. Almost 100 percent of pastors agree that their role is to train and equip members. But almost three-fourths of these pastors have no plans on how they will train them (see Ephesians 4:11-13). I will address this issue more fully on my blog next Wednesday.
  5. Encourage people to be in small groups. Those in Sunday school classes and small groups are more likely to be informed and functioning church members. In others words, there is a much greater likelihood of a member with a servant mentality to be in a small group than not.

What are you doing in your church to close the back door? What are you doing to move members from an entitlement mentality to a servant mentality?

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ABOUT THE AUTHOR

Thom Rainer

Thom Rainer

Thom S. Rainer is the founder and CEO of Church Answers, an online community and resource for church leaders. Prior to founding Church Answers, Rainer served as president and CEO of LifeWay Christian Resources. Before coming to LifeWay, he served at The Southern Baptist Theological Seminary for twelve years where he was the founding dean of the Billy Graham School of Missions and Evangelism. He is a 1977 graduate of the University of Alabama and earned his Master of Divinity and Ph.D. degrees from The Southern Baptist Theological Seminary.

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Recent Comments
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 
comment_post_ID); ?> Amen!!
 
— Scott Michael Whitley
 

Clarity Process

Three effective ways to start moving toward clarity right now.

How Do We Help People Engage Deeper With Mission?

As church leaders, we know people won’t become disciples by sitting through services or just studying the Bible in classrooms. Jesus showed us that mission is the context for making disciples who can make disciples. Every church leader faces huge barriers like busyness and fear, keeping our people away from mission.

At Granger Community Church, we’ve seen thousands move out on mission, culminating in redemptive movements locally and globally from Monroe Circle Community Center, a hub for neighborhood renewal in the inner city, to a movement of more than 1.000 reproducing churches in India that includes more than 120,000 people. We’ve realized that people need a series of steps into deeper engagement with mission.

But that revelation didn’t come overnight nor did it come easy. In 2009, we began to notice that despite the innovative nature of most of our access-oriented events and the relatively large turnout and momentum they first generated, interest and momentum were definitely waning. I liken what was happening to swimming. Any competitive swimmer will tell you that swimming is about technique and consistency. It’s about working with the water and minimizing your effort for maximum effect to get where you are going as fast as you can. It’s about cutting through the water like a blade, not pummeling it into submission. The harder you fight when you swim, the slower you go and the more exhausted you get.

Contrast that with surfing, which requires a different sort of talent. A surfer needs good technique, but radically different from swimming. You can’t just keep doing the same thing with good technique over time to achieve the result. A surfer has to anticipate swells and troughs, watch for turns in the current, be sensitive to what’s beneath. A surfer needs an impeccable sense of timing.

Every month, we had the predictable routine of Second Saturday (all-church community service event). It became too predictable. We were still doing it with excellence. We had made each event operate with a level of efficiency and technique that would make the most meticulous process-engineer beam with pride.

But somewhere along the way, it had lapsed into swimming, and we realized that swimming wasn’t helping us. Sure, our attendance at access events like Second Saturday didn’t plummet, but one Saturday after evaluating the event, I (Rob) remarked, “We’ve effectively achieved ‘wallpaper’ status with Second Saturday. It’s there. It looks nice. It accomplishes its job. But no one notices it anymore. We need to change or improve it.” In short, we realized that we needed to start surfing.

With some difficulty, we began modifying our monthly access rhythm. We needed greater variety that leveraged people’s desires to have both increasing commitment but also periods of rest. We also realized this required a level of interest that would undermine the yawn-response and easy predictability to which we had all grown accustomed.

In short, we started to create some waves of activity that would allow people to surf rather than swim. We call it the Wave. Here’s what our rhythm is now being molded to resemble as we focus on creating a spectrum of involvement:

Large Scale Quarterly Events (SWARM) Every year at our annual Food Drop, more than 2,000 volunteers and just under 200 volunteer leaders show up to distribute between 130,000 to 250,000 pounds of food and personal care items into the communities surrounding Granger. These volunteers regularly brave blizzards, sub-zero temperatures, unplowed neighborhoods and a host of other obstacles to participate in the day’s activities. We consistently hear that it is one of the high points for many people who attend our church in their annual serve cycle. In fact, many people who normally take vacations at this time of year (or evacuate to warmer climates for longer periods of time altogether) have over time, rearranged schedules to avoid missing our Drop.

Because of this, we began to design large-scale, “all hands on deck” sorts of events that are similar in size and scope (though not in cost) to our Food Drop, giving people a predictable rhythm of mass participation and encouraging a completely anonymous, no-strings-attached feel that is typical of our standard access ministries, but with the heightened sense of buzz that accompanies having 2,000 people show up at a given event to impact the community. These events are called SWARM events, and occur approximately each quarter.

Another example of a SWARM event was our Supply Drop. Starting in 2012, we began to think through how we might be able to target large-scale SWARM events around the key domains of society. We began grouping ideas around domains that seemed to be on opposite ends of one spectrum or another. Examples included the potential of events that targeted both government and religion since our “Separation of Church and State” ideals often see those two domains as impossible to engage together. Or perhaps an event that seeks to serve business and art, two seemingly opposite concepts since one operates on the utility of economy and the other the aesthetic of beauty.

We decided first to try to put our attention on healthcare and education, since they’re cultural hot buttons. We refined that focus by singling out Medicare-Medicaid recipient nursing homes, which usually cater to the elderly and the forgotten. We also focused on Title One schools in our area, which identify low-income children and families.

We simply called our first event “Supply Drop.” More than 2,000 members from our Granger and Elkhart, Ind., campuses joined together to create care packages specially designed for Title One schoolteachers and Medicare-Medicaid nursing home residents. These packages reached more than 50 schools and facilities throughout our community.

As a follow-up to the event, one Granger member said, “The Drop was a great opportunity to serve with my whole family. I got to teach one of my sons the life skill of talking with someone that’s quite shy, which was a bonus opportunity for me to pour into my children.”

ONE Day Experiences are built around longer-scale commitment than what our original Second Saturdays required, but still require no more than a single day from a given individual or family’s schedule. Also similar to Second Saturday, ONE Day Experiences provide transportation and limited time/scope opportunities to meaningfully serve (in approximately two-hour chunks) throughout the community. Unlike original Second Saturday opportunities, we charge a small fee to cover the cost of the transportation and lunch. We require pre-registration to participate.

Promotion for ONE Day Experiences (the following month after a SWARM event) occurs on the back end of these types of experiences, giving people a chance to understand better what their next step may be as they move from pure access across the spectrum toward ongoing teams and leadership.

MOVE Weekends MOVE is a concept that was actually pioneered by our student ministries, and operates as a weekend-long local mission trip where people are permitted to return to their homes at the end of every night and sleep in their own beds. During a MOVE weekend, the commitment is considerably higher (MOVE experiences start on Friday night and run through Sunday afternoon and include worship, prayer and devotional elements in addition to service). We also charge for participation and require pre-registration, and have more time to discuss movement into the ranks of Ongoing Teams than at SWARM events and One Days.

Rest It’s helpful to program in rest simply because people will take it anyway. Programmed rest gives our leadership teams the opportunity to take a break, and it allows time for promotion and communication in the process of ramping up for the next SWARM event.

This new wave still honors the desire for some predictability, but also provides enough variety and deepening opportunities for involvement that people can more easily and fluidly cross the Spectrum of Involvement to deepening levels of commitment and service. It also allows people to more easily customize their journey and keeps all of us from settling into a nice, sleepy rhythm.

Ongoing Teams and Leadership continue to operate as they always do. But the greater diversity of our experiences and the progressively increasing and more moderated type of opportunities offered draws people closer and more intentionally toward them than our previous Second Saturday experience did. The hope is that we see more and more of Granger’s members taking steps across the access and project lines to greater exposure and eventual membership into the team and leader ranks as their stage of life and commitment allow. As with all things at our church, even the above model will be continually subject to evaluation and change to ensure that it stays innovative and is not permitted

We’re not suggesting that you or your church should carbon copy our Second Saturday, Food Drop, Wave or other processes just because they have worked for us. You’re welcome to implement and adapt everything we have, but that’s not the point of any of the above. Rather, the point is to get you thinking about helping your people take steps toward deeper and deeper levels of personal commitment and experience in the mission of God in the world.

We are firm believers that having a spectrum of involvement is a good idea and a fantastic place to start, but the individual manifestations of what your church’s spectrum might look like may be very different from those of our church’s. That’s okay. That’s fantastic, actually. We’ll bet that you’ll discover things that we haven’t, and we’ll take great joy in learning from and alongside you as you do so.

 Read more from Rob here.
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ABOUT THE AUTHOR

Rob Wegner and Jack Magruder

Rob Wegner and Jack Magruder

Rob Wegner is pastor of life mission and Jack Magruder is director of life mission at Granger Community Church in Granger, Ind. This article is an excerpt (chapter 4) from the free eBook The Spectrum of Involvement: Moving Your People Out On Mission, the fourth supplemental eBook for Missional Moves (Exponential Signature Series, Zondervan) by Rob Wegner and Jack Magruder, which describes 15 tectonic shifts that unleash missional energy and have the power within them to transform churches, communities and the world. These shifts are explored through the compelling story of Granger Community Church, one of America’s best-known attractional churches on a 10- year journey toward apostolic movement.

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COMMENTS

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Recent Comments
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 
comment_post_ID); ?> Amen!!
 
— Scott Michael Whitley
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Well Diggers vs. Temple Builders

We are well diggers instead of temple builders” is a phrase I heard for the first time from Mel McGowan, president of Visioneering Studios.  The first time I heard it, I needed to have it explained….but once it was, it really resonated with me.

The concept is fairly simple and yet profound.  It is based on the John 4 passage about the Samaritan woman at the well. Most of us that have been around “church” for any length of time, know this story.  We know that Jesus goes to a well in the middle of the day and meets a women with a sorted past and shares life with her by getting a drink of H2O….physical water, and then offers and provides living water…a relationship with Jesus.  I have heard dozens of sermon applications about this story and I am sure you have as well. So how does it apply to church facility development?  This is where it really gets cool.

The concept is that we need to look for opportunities to develop “wells” on our campuses and within our communities and not just temples.  The well is representative of several attributes that I believe the church, as a whole, has not done a great job in providing to our communities.  We have been notorious in building temples…you know, buildings that are used one or two days a week.  Places that people in our community believe you have to act, look and smell a certain way to enter. A place with too many “thou shalt not”  rules, whether  they are real or perceived.

A well on the other hand is a part of the community.  It represents a place that was/is a vital part of  that culture.  People came there 7 days a week to get water…but also to see their neighbor, get caught up on what was going on in each others lives, share concerns and sometimes just hang.  They would do life together.  Not just on the weekend…but every day.

The well was “common place”. It was not a top-of-mind place that the community folk would think of when contemplating a place to “meet God.”  And yet, that is exactly what happened.  This common place become a destination were God meet a women in need of a savior…even though that is not what she was looking for that morning as she heading out to gather water.  They shared conversation.  Shared a drink of water.  Talked about the past, the present and what the future could be.  All of this happened in an environment that felt “common” to the women…just the normal place she went every day…but this was an intentional encounter by Jesus.  He knew he was going to have this encounter.  He used the common place for the extraordinary. Verse 4 of this passage tells us that Jesus “had to go through Samaria”. The fact is, from a physical perspective, there were other routes he could have taken to get to Galilee. But he was intentional about going to Samaria…to have this encounter…to change a life.

But the story of the well did not end there. In vs. 28  it says, “Come, see a man who told me everything I ever did. Could this be the Messiah?”  They came out of the town and made their way toward him.” The story continued…and the well was a drawing point for other people to come and hear from Jesus.  The women went and hold her neighbors that there was something cool happening at the well and that they needed to come check it out…and they did.  Do you not get excited to see how one “common place” experience…over a glass of water…in a non-temple setting, lead to life change for not only a woman, but for others in her community.

As you think about your church facilities and campus, think about what “wells” you are providing your community for these kinds of encounters and then be intentional to open yourself up to meet people to do life and start a conversation that could change the world.

Read more from Tim here.

 

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ABOUT THE AUTHOR

Tim Cool

Tim Cool

Tim Cool is the Founder and Chief Solutions Officer of Cool Solutions Group, a company leading organizations to be intentional with the planning, development and life cycle management of the facilities God has entrusted them. Tim has assisted nearly 400 churches over the past 28 years, throughout the United States, with their facility’s needs. Tim has been married to his best friend, Lisa, for 29 years and resides in Charlotte, NC with their 17-year-old triplets. They are active members at Elevation Church.

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COMMENTS

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Tony — 01/24/13 3:55 pm

Fascinating perspective. I like putting this metaphor to use. More and more I am talking to churches in the midst of campus development and they really want to build something that can be used by the community, like sports fields, meeting places, CrossFit workout areas, etc. I think this really sums up the concept well (pun intended).

Recent Comments
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 
comment_post_ID); ?> Amen!!
 
— Scott Michael Whitley
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Aligning New Ministries Within Established Churches

If you have ever designed a room or redecorated a house, you know that it is much easier to work with new furniture. You buy furniture with the room in mind. If it does not fit into the design of the room, you do not get it. The challenging part is figuring out where your existing furniture and pictures fit.

The same is true for alignment.

The most challenging aspect of alignment is pulling existing ministries and existing staff in the same direction, especially if they have been moving in opposite directions. It is much easier to align new people and new ministries to the overall direction.

If they do not fit, you simply do not allow them to begin.

According to the research we gathered for Simple Church, we found it is vital that you make sure new ministries fit into the simple process before they begin. Finding out afterwards is always too late.

We asked vibrant and comparison church leaders to state their level of agreement with the following statement: “Before we begin a new ministry, we ensure that it fits within our process.” Of the vibrant churches, 68 percent strongly agreed or agreed compared to 40 percent of the comparison churches. The vibrant church leaders tend to ensure new ministries understand their place in the process prior to their launch.

Checking the Fit

Before you purchase a new pair of shoes, you wear them in the store. You walk around in them. It would be unwise to buy them without knowing if they fit right. Shoes that do not fit are found at the bottom of your closet. They create more clutter. Checking the fit is essential.

Simple church leaders check the fit. Before a new ministry is launched, they ensure it is a viable part of the simple ministry process. They clarify specifically how the new ministry will move people through the process. And they ensure that the leaders of the new ministry understand how the ministry is part of the big picture.

We are drawing a distinction between a program and a ministry. Ministries are different from programs. Ministries are either entire departments (ministry expansions) or specific groups (see ministry additions) that help move people through one aspect of the process.

In a simple church new ministries can be divided into two broad categories: ministry expansions and ministry additions. Checking the fit prior to inception is critical for both.

Ministry expansions are new ministries that are geared toward a specific age group or life stage. The church ministry is expanding to focus intentionally on a specific group of people. The new ministry is going to be a new department within the church such as a new middle-school ministry department or young couples department. In both of these cases, these groups were formerly a part of a different ministry. Now they will have their own identity. For ministry expansions, begin the new ministry with the same simple process. Be sure the programs within this ministry are placed to move people through the process. Ministry expansions are a great opportunity to highlight the simple process. You can begin them without the clutter. You can use these new ministries to show existing ministries the benefits of a streamlined approach.

Ministry additions are new ministries that fulfill a specific function within the simple process. These ministries must be set up to help move people through the process of transformation. For example, the baptism ministry team makes it easy for people to move to baptism. The guest reception ministry helps move guests into the life of the church. If it is unclear how a ministry addition will move people through the simple process, do not launch it.

In either case, whether you are expanding or adding a ministry, always ensure the ministry fits within the larger church process and vision.

 

If you’re interested in evaluating the clarity, movement, alignment, and focus of your church, you can take a free online Process Design Survey at EricGeiger.com.

Adapted from Simple Church (B&H Publishing Group, 2006)

Read more from Thom here.

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ABOUT THE AUTHOR

Thom Rainer

Thom Rainer

Thom S. Rainer is the founder and CEO of Church Answers, an online community and resource for church leaders. Prior to founding Church Answers, Rainer served as president and CEO of LifeWay Christian Resources. Before coming to LifeWay, he served at The Southern Baptist Theological Seminary for twelve years where he was the founding dean of the Billy Graham School of Missions and Evangelism. He is a 1977 graduate of the University of Alabama and earned his Master of Divinity and Ph.D. degrees from The Southern Baptist Theological Seminary.

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COMMENTS

What say you? Leave a comment!

Recent Comments
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 
comment_post_ID); ?> Amen!!
 
— Scott Michael Whitley
 

Clarity Process

Three effective ways to start moving toward clarity right now.

4 Keys to Changing Your Church Culture in 2013

Whether it’s a business, a nonprofit organization, or a church, I am sure you have walked into a building and noticed either a level of excitement from those inside or a sense of doom! The energy which emanates from culture cannot be faked. It’s similar to the intent which stems from a persons heart. God has wired us in a way that it is very difficult to project an intent which is different than what is in our heart. Culture works the same. If people are operating in a toxic culture, they cannot easily project an attitude of joy and excitement. Anyone who regularly flies on United Airlines (and many others for that matter) can attest to this!

If you think your church culture could use some improving, here are four things to consider in 2013.

  • Start with your staff.
    Perhaps your church has had trouble getting the right people in the right roles. Maybe some do not share the overall vision. Maybe morale has been low or your middle school minister and high school minister don’t get along. The church’s culture will only evolve when the staff culture changes. Get your staff right so the rest of church life can follow suit.
  • Study up on leadership.
    Morale rises and falls on leadership. How can you change your shepherding approach to help improve commitment, trust, and motivation? Start by reading resources on the topic. Both Leadership Is an Art and Leadership and Self-Deception are great first steps.
  • Focus on people.
    Empower your staff, lay leadership, and volunteers to take ownership of the ministries they are involved in and approach leadership with fresh ideas. Encourage your team to be intentional with the relationships that are forged through ministry. Just as they show the church and local community that each individual is valued, your leadership team needs to express to volunteers how much they are treasured.
  • Commit to authenticity.
    Inspire authenticity within your staff by practicing authentic leadership. Do you give your staff the opportunity to provide feedback each week? If you model transparency and vulnerability, they will too.

Have you seen radical change in your church’s culture over the past year? What was the catalyst?

Read more from Steve here.

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ABOUT THE AUTHOR

Steve Caton

Steve Caton

Steve Caton is part of the Leadership Team at Church Community Builder. He leverages a unique background in technology, fundraising and church leadership to help local churches decentralize their processes and equip their people to be disciple makers. Steve is a contributing author on a number of websites, including the Vision Room, ChurchTech Today, Innovate for Jesus and the popular Church Community Builder Blog. He also co-wrote the eBook “Getting Disciple Making Right”. While technology is what Steve does on a daily basis, impacting and influencing the local church is what really matters to him……as well as enjoying deep Colorado powder with his wife and two sons!

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COMMENTS

What say you? Leave a comment!

Recent Comments
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 
comment_post_ID); ?> Amen!!
 
— Scott Michael Whitley
 

Clarity Process

Three effective ways to start moving toward clarity right now.