You Are What You Do: How Process Drives Culture

In organizations I have coached over the years, there is a common belief that business processes and work culture are separate, distinct things. While they are indeed different sides of a coin, I believe they are inextricably related. In fact, I believe they both affect each other, in a sort of chicken-and-egg relationship.

One question many leaders ask is, “How do I improve the culture?” Asking this question without also looking at your processes may not yield the right answer. And before we can dig into how to improve our processes or culture, we must define what we mean by those terms.

Defining the Terms

A process is a series of steps executed by people to achieve a result. Often times, those steps have dependencies on each other or on time. For example, when making coffee, it is important to put the coffee in the filter, then turn on the flow of water. To do it backwards creates a mess, not coffee. In addition, some of the coffee-making steps have a dependency on time. It is not a good idea to finish all the steps of making coffee the night before. The coffee gets cold and stale overnight.

Work culture is the environment, communication, and behaviors that intrinsically reward (or don’t) the processes we want. Of course, the concept of culture is tougher to define. It is even more difficult to define your specific work culture. You might hear comments like ‘people are so nice here’ or ‘the culture is so great,  it’s like family’ or ‘the work was fine, but I couldn’t stand the culture’. What do your people do or say that gets them more freedom, more respect, a pat on the back, a round of applause at the staff meeting? That is your culture, regardless of whether that is what you want it to be.

Is Your Leadership Reinforcing the Culture You Want?

Because it is so difficult to define culture, it is extremely challenging to improve it directly. Rather than chasing this enigma, I suggest improving the processes we use to get work done and focus on the cultural implications that result. When people think of process improvement, the first idea is making something more efficient and trimming a few minutes off a task. While that can be helpful, I am talking more about focusing on the leadership and communication around processes.

Does the way you lead processes create the culture you want? If so, you are way ahead of the game — keep it up! Here are a few examples of inconsistencies I have seen over the years.

  • Safety is #1. I worked in a refinery years ago to improve safety processes and culture. Their safety record was pretty poor and they were suitably concerned. They were doing all the typical things, like hanging up posters touting safety, starting meetings with a safety discussion, even checking workers’ protective equipment and spending money to upgrade it. However, these processes were not creating the desired result because their leadership decisions did not reinforce the ‘safety is #1’ idea. In fact, the joke among the staff was, “Safety is number one, right after production and profit.” This was the result of leaders in the organization routinely making decisions to put people at risk in the name of keeping the machines running. Each decision seemed reasonable or even innocuous on its own, but the theme created a culture that rewarded putting people at risk for production.
  • We hire creative self-starters. Go online and read job postings and you will find an abundance of descriptions of how they want to hire self starters, independent workers, disciplined people, and on and on. That sounds great. Do those organizations then reinforce those qualities, or stifle them through approvals, bureaucracy, punishing mistakes, or rewarding ‘getting it right’? Creativity and the like inherently mean making mistakes and taking risks that sometimes don’t pay off. If we punish mistakes and reward perfection, then we are likely saying one thing and culturally reinforcing the opposite.
  • I don’t micromanage. Staff and managers alike do not enjoy an environment of micromanagement where every move requires approval and checking. I recently coached a church whose executive leader was very proud he was not ‘one of those’ micromanagers. He gave his staff quite a bit of freedom and autonomy, which are good things. However, in his desire to give freedom, he did not give direction or set expectations. As a result, the staff generally felt unsupported and uncared for.

In these three examples, the leaders all meant well, but did not create the culture they intended. Their leadership decisions and communication created the opposite culture. Not only was that culture not as strong as they wished, it created confusion in the staff with the mixed messages.

Your Next Move

Next time you think about your leadership decisions, ask yourself if your communication and behavior are reinforcing the culture you want or not. If you have a trusted advisor, ask their advice on this subject, since it is tough to have this level of self-awareness.

Read more from Dave.

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ABOUT THE AUTHOR

Dave Bair

Dave brings a unique talent for system and process implementation to the Leadership Team at Church Community Builder and also leads our team of coaches. His history of consulting with major corporations to implement change has enabled him to build an impressive coaching framework to guide church leaders towards operational effectiveness. Dave and his wife of many years have a daughter, studying chemistry in college, and a son in high school who's passions include saxophone and drums. In addition for finding Dave at DaveBair.co you may occasionally spot him piloting his hot air ballon in the western sky.

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COMMENTS

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Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.

What Does “One Church, Multiple Locations” Really Mean? Multisite Church: How Shared DNA is Part of the Identity

One Church, Multiple Locations… what does that really mean?

msspectrum

The practice of MultiSite within today’s church culture is growing and many churches are quickly realizing that actually being a MultiSite church goes beyond just launching another campus. MultiSite campuses are a combination of a shared Church DNA and localized Contextual Personality. The MultiSite spectrum illustrates the varying combinations of both. The degree to which the shared DNA (purple) and localized personality (red/blue) are emphasized becomes the basis of the church’s MultiSite model.

From an onsite-venue to a mission-focused plant, here are 4 principles of the MultiSite Spectrum:

  1. Fluidity. Churches are not confined to one model and, as vision demands, move within the spectrum.
  2. Duplicity. One church may exhibit multiple models of MultiSite across different campuses.
  3. Identity. Core to the spectrum is the overlap or Church DNA. Without this shared vision articulation, as its radical minimum standard, the church moves across the MultiSite baseline into Church Planting.
  4. Reality. There is no “best practice” of MultiSite ministry, only what God has uniquely called each church to accomplish across venues, campuses and seasons of ministry.

So where will your next campus fall on the MultiSite spectrum? Knowing where and why will unleash campus effectiveness, establish communication boundaries, and maximize community impact.

Read more from Bryan here.

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ABOUT THE AUTHOR

Bryan Rose

Bryan Rose

As Lead Navigator for Auxano, Bryan Rose has a strong bias toward merging strategy and creativity within the vision of the local church and has had a diversity of experience in just about every ministry discipline over the last 12 years. With his experience as a multi-site strategist and campus pastor at a 3500 member multi-campus church in the Houston Metro area, Bryan has a passion to see “launch clarity” define the unique Great Commission call of developing church plants and campus, while at the same time serving established churches as they seek to clarify their individual ministry calling. Bryan has demonstrated achievement as a strategic thinker with a unique ability to infuse creativity into the visioning process while bringing a group of people to a deep sense of personal ownership and passion.

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COMMENTS

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Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Honoring the Life and Legacy of Lyle Schaller

Lyle E. Schaller, one of the greatest voices of the American Church since the late 1960s, passed away on March 18 at age 91. Schaller’s influence has impacted generations of church leaders, and continues today through his voluminous writing – almost 100 books that he wrote, co-authored, or edited. Will Mancini, Founder and Team Leader of Auxano, has stated that Schaller is the prototype of Auxano’s Navigators (consultants) and as such we owe a great deal to him.

In a small way to honor Lyle Schaller for the contributions he has made to the life and legacy of the American Church, many of our team will be writing, Tweeting, and posting to Facebook and Instagram today.

We’re using #LyleLearnings to connect the thoughts of not only our team but many others. If you haven’t already, do a quick search of that hashtag – #LyleLearnings – and you will become the next in a long line of eager learners impacted by Lyle E. Schaller.

LL5

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ABOUT THE AUTHOR

VRcurator

VRcurator

Bob Adams is Auxano's Vision Room Curator. His background includes over 23 years as an associate/executive pastor as well as 8 years as the Lead Consultant for a church design build company. He joined Auxano in 2012.

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COMMENTS

What say you? Leave a comment!

Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.

4 Areas That Drive Effective Church Assimilation

Every area of ministry in your church is enhanced when you focus on developing an effective assimilation process. Discipleship thrives because there’s a process in place to move people into a deeper relationship with Christ. Community flourishes because people feel connected. Overall church health improves because there’s a plan in place to help people continually grow.

While each church’s assimilation process is unique, there are certainly elements included in every process. Here are the four primary parts or processes that need inspection if you want to build an effective assimilation process in your church:

1. Hospitality

There are two elements to successful hospitality—passive hospitality and active hospitality. Passive hospitality includes directional signs and maps that make navigating the campus easier. Active hospitality involves real people who watch for ways to assist anyone entering the facility.

Are your volunteers trained and equipped to provide the kind of active hospitality needed to make first-time guests feel welcome?

2. Information Gathering

It is overwhelming when churches provide too many ways for the first-time visitor to connect. Don’t provide a catalog of options. Make it very simple and clear. Provide one or two primary options for taking the next step. As people move deeper, you can record more valuable information to increase the level of commitment.

Do you have a simple process for intentionally gathering information that helps you connect with every single person who walks through your doors on Sunday?

3. Follow Up

This doesn’t require a lot of creativity — simply follow up with your visitors and say hello. While this may seem too easy, it is important to evaluate your process regularly! Effective follow-up should help your members and visitors experience one-on-one ministry.

Is your follow-up process leading to more relational connections with the people in your church or are you letting people slip through the cracks?

4. Connection

This step is the end of assimilation and the beginning of discipleship. There should be a smooth handoff to someone who can guide people to go deeper in their relationship with God and their connection to the church. If you aren’t assimilating people, you will be increasing the number of spectators rather than growing strength in the Body of Christ through active disciples.

How are you moving people from visiting your church to becoming active members?

The difference between a church that has successful assimilation and one that doesn’t is how well these parts are working individually and collectively. If any of these four areas in your church’s assimilation process need a “tune up,” check out “The Assimilation Engine.” Effective assimilation can multiply your ministry efforts and maximize your Kingdom impact.

Is your church’s assimilation engine running well? What area needs the most improvement?

Read more from Steve here.

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ABOUT THE AUTHOR

Steve Caton

Steve Caton

Steve Caton is part of the Leadership Team at Church Community Builder. He leverages a unique background in technology, fundraising and church leadership to help local churches decentralize their processes and equip their people to be disciple makers. Steve is a contributing author on a number of websites, including the Vision Room, ChurchTech Today, Innovate for Jesus and the popular Church Community Builder Blog. He also co-wrote the eBook “Getting Disciple Making Right”. While technology is what Steve does on a daily basis, impacting and influencing the local church is what really matters to him……as well as enjoying deep Colorado powder with his wife and two sons!

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COMMENTS

What say you? Leave a comment!

Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Three Sources of Original Ministry Vision in a Cut-n-Paste Church World

Recently I spent some time with my wife, Romina on Canyon Road in Santa Fe. It is one of the most concentrated art gallery areas in the world with over one hundred and fifty galleries in a mile stretch.

At one of the galleries, named the Gaugy Gallery, I met Michelle Gaugy who runs a nice shop and consults with artists. She caught our attention with one of her statements:

Most artists are just tweaking someone else’s work.

It became clear that aspires to help artists to move toward originality of expression (in a similar way that I do with church leaders and church vision). And her gallery was a clear testimony to her life pursuit. As her robust intellectual style drew me in, I knew I could learn something on behalf of church leaders. What follows is my simple question and her responses. I will let you make the connection to ministry. I asked,

“So how does an artist develop originality?”

Michele replied with three answers:

#1: You must have a deep inner life. 

She emphasized the role of reflection for the artist emphasizing the ideas of personal surrender. She explained that the role of visual art is to be a conduit or language of the things that are most valuable to human beings, like the stuff that matters on your death bed. If the artist is not aware on that level, its easy to be tempted by technique and duplicating the style of others. 

#2: You must have a vibrant outer life.

The idea Michele unpacked here is that visual expression is most dynamic when the artist is not just focused on art. She explained how many great artists have occupations that defined their life that gave uniqueness and grounding to their work. The more that an artist can cross different life spheres including vocation, hobbies, and relationships, the better and more original the art will become.

#3 You must have a kindling mechanism

Finally Michele emphasizes the great artists must define and perfect a what she called a kindling mechanism; a way to jumpstart their best creative energy. She explained that for some it might be as simple as starting first thing in the morning to stay closer to a dream state. One famous artist would begin by putting his feet in cold water, while another would stay in prayer and meditation before painting.

It reminded me of why I love coming to Santa Fe to begin with as visiting here is a kindling mechanism for my writing. In fact, I wrote most of Church Unique while visiting Santa Fe.

So, what else would you add?

Read more from Will here.

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ABOUT THE AUTHOR

Will Mancini

Will Mancini

Will Mancini wants you and your ministry to experience the benefits of stunning, God-given clarity. As a pastor turned vision coach, Will has worked with an unprecedented variety of churches from growing megachurches and missional communities, to mainline revitalization and church plants. He is the founder of Auxano, creator of VisionRoom.com and the author of God Dreams and Church Unique.

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COMMENTS

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Mike Hill — 04/30/14 1:58 pm

Speaking of Church Unique, I would add being focused on the familiar like Andy Wyeth. That idea is currently helping me find my "Unique" or originality.

Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.

9 Things You Can Learn from Skipping Out on Your Church This Sunday

When was the last time you took team members from your church to visit another church? Whether it’s across town or across the country, a well-planned visit to another church can make an impact on your team like nothing else. Here are some reasons I think you should “get outta here!” and go to another church soon!

  • Conference Speakers Oversimplify // I coach and speak at conferences, and I’m confessing that everyone who speaks in those contexts makes it sound way easier that it actually is. The reality is that leading a growing, thriving church is a lot of hard work. Church leadership conferences present a sanitized and safe version of what it’s like to lead. When you see a church on a “normal” Sunday, it breeds hope because everything won’t be as perfect as when they host the leadership conference. An average weekend at a thriving church is what your team needs to benchmark against.
  • New Contexts Give You New Insights // Just going to somewhere new gives you insights into what it’s like to lead at home. Sometimes this isn’t even at the church … just “getting out of Dodge” can help your team gain fresh insights on new directions for your church.
  • Peer Relationships // Leading in a local church can be a lonely task at times. It’s true that relationships are at the core of what we do, but often we’re building relationships with people who we need something from, such as donors or volunteers. It’s a strange dynamic. Church leaders need peer relationships with people who serve in similar roles. Having someone to call when you face an issue could be the factor that accelerates your leadership. A person to talk with when you’re bummed about something at your church could help you keep pushing through until breakthrough.
  • Life Goes on At Home // A few years ago, our leadership team had the privilege of visiting one of the fastest growing churches in the country. It was a great weekend of visiting campuses and interacting with inspiring leaders … but if I was honest, I was a little nervous about what would happen with all us of gone. It turned out to be a smooth weekend and everything went off without a hitch! Going away means handing off tasks to other people, forcing staff to prepare their teams and release the ministry. It also shows them that the ministry is larger than they are.
  • Things Are Kind of the Same // Over the years I’ve had the privilege of visiting dozens of churches across North America. In each of these contexts leaders are proud to tell you what’s unique about the community they are reaching. They are clear on how their community is unlike any other in the country, maybe the world! Although it may be true, one of the things I’ve noticed is how similar the communities we serve are. The global dominant culture means that all of our communities have the same stores and restaurants … people listen to similar music … and they are talking about similar issues. This should be an encouragement for church leaders to borrow and adapt ideas from churches in other communities. I sometimes think we over-emphasize our ability to dissect our local culture and that hinders us from applying lessons from other churches.
  • The Journey is Half the Fun // Friendships form during shared experiences. Your closest friends are people who you have had a bunch of experiences with. When you travel with other people, you are building a bunch of shared experiences … you’re having fun together! So many times on these trips it’s been the late-night conversations over a plate of nachos that have stuck with me. There’s something about team members seeing leaders in a casual setting that draws the whole team together. The process of getting there isn’t a hassle … it’s the point!
  • Distance Makes The Heart Grow Fonder // Even when I’ve visited the most compelling “name brand” churches, I still come home thankful that I get to serve where I do. There are always aspects of other ministries that I wish we could just “copy and paste,” but on the whole I come home to our community with a deep thankfulness that I get to do this … with these people. The grass is green where you water it. Visiting other churches gives me a deeper sense of the mission God has called our church to.
  • Dig into the Details // You can read about the “big concepts” and “strategies” of thriving churches. In fact, you will probably understand them before you arrive. But the difference between reality and what’s written in a book or on a blog is a series of very small details. The vision is in the details. It’s how the church you’re visiting executes its vision that creates traction. Look for the details.
  • Worship … Without Run Sheets! // Finally, as church leaders we spend a lot of time serving other people. When you are visiting another church, you can participate … like a normal person, not having to worry about what’s coming up next or if the video fired correctly or any other details. It’s sad, but sometimes we have to get far away from our context to get this opportunity.

> Read more from Rich.

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ABOUT THE AUTHOR

Rich Birch

Rich Birch

Thanks so much for dropping by unseminary … I hope that your able to find some resources that help you lead your church better in the coming days! I’ve been involved in church leadership for over 15 years. Early on I had the privilege of leading in one of the very first multisite churches in North Amerca. I led the charge in helping The Meeting House in Toronto to become the leading multi-site church in Canada with over 4,000 people in 6 locations. (Today they are 13 locations with somewhere over 5,000 people attending.) In addition, I served on the leadership team of Connexus Community Church in Ontario, a North Point Community Church Strategic Partner. I currently serves as Operations Pastor at Liquid Church in the Manhattan facing suburbs of New Jersey. I have a dual vocational background that uniquely positions me for serving churches to multiply impact. While in the marketplace, I founded a dot-com with two partners in the late 90’s that worked to increase value for media firms and internet service providers. I’m married to Christine and we live in Scotch Plains, NJ with their two children and one dog.

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COMMENTS

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Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.

4 Steps in the Hard Work of Creating Strategy

98 percent of churches in North America are not functioning with strategic clarity on how they get things done.

Every week Auxano Navigators work with leadership teams from churches across the country to help correct this glaring deficiency.

All too often, we find a threefold problem for churches that have no strategy:

  1. Churches have too many ministry or program options.
  2. The ministry options have no relationship with one another.
  3. The ministries themselves have no connection to the mission – in fact, never the two shall meet!

Is your church one of those that is lacking strategy?

Recently, I read an article on HBR.org that spoke to this situation. The authors give 4 great steps that are applicable as leaders prepare to create a strategy for their church:

No great strategy is born without careful thought. That’s why the process of planning a strategy itself is an important vehicle for setting priorities, making investment decisions, and laying out growth plans. But for many organizations, the activity has devolved into either an overexplained budget or very little meaningful substance that can be translated into action. As a result, many strategic plans end up as shelf decorations or hard-to-find files in crowded hard drives.

Since this is the season when many organizations are engaged in strategic planning, it’s just the right time to break bad habits. Here are four steps that you can take to make better use of the hard work that goes into planning a strategy:

  • Insist on experiments to test the assumptions you’ve made
  • Banish fuzzy language
  • Escape from template tyranny
  • Ask provocative questions

You can read the complete article here.

The strategy development planning process is an important part of most organizations’ operating rhythm. Your leadership challenge, however, is to make sure that it’s more than just a group exercise.

There is real beauty in clarifying, focusing, and strengthening the ministries as defined by your strategy; the people who are growing in the process will take other people along with them.

Growing people grow people. Consuming people consume programs.

>>Without stating and integrating a simple strategy, your church will remain stuck in a bottleneck of the status quo.

>>With a strategy, your church can develop its unique approach to growing disciples.

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ABOUT THE AUTHOR

VRcurator

VRcurator

Bob Adams is Auxano's Vision Room Curator. His background includes over 23 years as an associate/executive pastor as well as 8 years as the Lead Consultant for a church design build company. He joined Auxano in 2012.

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COMMENTS

What say you? Leave a comment!

Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Is the Church Dying in the U.S.? Redefining Christians as Cultural, Congregational, & Convictional

The church is not dying.

Yes, the church in the West—the United States included—is in transition right now. But transitioning is not the same as dying, particuarly if you hold the belief that Christianity is represented by people who live for Christ, not check “Christian” on a survey form.

While I believe we need to understand reality inside our ranks, I don’t believe the situation is quite as dire as many are making it out to be. Actually, no serious researcher believes Christianity in America is dying. Not one.

Instead, I believe this current cultural shift is bringing clarity that will assist in defining who we are as Christians, and that is a good thing in some ways.

I have talked about this before, but I think it bears repeating, if for no other reason than to encourage us in our shared mission once again.

In the American context, 2009 was a turning point in regards to the perception of Christianity’s health in the United States. That year, the results of the American Religious Identification Survey (ARIS) caused quite a stir. In its wake were several articles in prominent national publications touting the coming demise of Christianity in America. And Americans bought in.

The ARIS results showed the percentage of self-identified Christians had fallen 10 percentage points, from 86 to 76, since 1990. It also showed that the “Nones”–those who claim no religious affiliation–rose from 8 to 15 percent in the same time period.

Following the release of the results, Newsweek ran a cover story entitled “The End of Christian America.” Earlier the same year, Michael Spencer–the Internet Monk–penned “My Prediction: The Coming Evangelical Collapse” that was picked up by the Christian Science Monitor. The settled narrative became that Christianity was in precipitous decline. The sentiment has continued to grow ever since.

An October 2012 Pew Research Study added fuel to the fire, stating that the “Nones” had increased more than five percent in the previous five years alone. A cursory look at the numbers may very well lead people to frightening conclusions, and the numbers are only going to get worse when you look at people who call themselves Christians.

That being said, the sky is not falling. Christians are not leaving the faith in droves, even though some people are screaming that loudly. In many cases, people who once called themselves Christians are simply no longer doing that. That is a different issue, which I explained further in my USA Today column last year.

Most believers likely realize that though 86 percent of Americans checked the “Christian” box on a survey in 1990, the population was not made up of that many genuine followers of Jesus. For many, the idea of being Christian and being American are one-in-the-same. But the church defines “Christian” differently than culture at large, and the distinction is an important one to make.

Around 75 percent of Americans call themselves Christians—they “self identify” as Christians, regardless of how others might define them. I find it helpful to separate those who profess Christianity into three categories: cultural, congregational and convictional.

Now, these are NOT exact numbers, but broad categories. The numbers are different from region to region, but as a whole, the categories might be helpful.

The first category–Cultural Christians–is made up of people who believe themselves to be Christians simply because their culture tells them they are. They are Christian by heritage. They may have religious roots in their family or may come from a people group tied to a certain religion, e.g., Southern Evangelicals or Irish Catholics. Inside the church, we would say they are Christians in name only. They are not practicing a vibrant faith. This group makes up around one-third of the 75 percent who self-identify as Christians—or about a quarter of all Americans.

The second category–Congregational Christians–is similar to the first group, except these individuals at least have some connection to congregational life. They have a “home church” they grew up in and perhaps where they were married. They might even visit occasionally. Here again though, we would say that these people are not practicing any sort of real, vibrant faith. They are attendees. This group makes up another third of the 75 percent—or about a quarter of all Americans.

The final group–Convictional Christians–is made up of people who are actually living according to their faith. These are the people who would say that they have met Jesus, He changed their lives, and since that time their lives have been increasingly oriented around their faith in Him. Convictional Christians make up the final third of the 75 percent—or about a quarter of all Americans.

Interestingly, since 1972 and according to the General Social Survey, the percentage of the final type of Christian in the U.S. population has remained generally stable. On the other hand, mainline Protestantism has declined, but other areas within evangelicalism have grown slightly to offset that loss.

As I see it, the numbers of people who those of us in the church would say are actually committed Christians—those who are practicing a vibrant faith—are not dying off. The Church is not dying. It is just being more clearly defined.

The “Nones” category is growing quickly, but the change is coming by way of Cultural and Congregational Christians who no longer feel the societal pressure to be “Christian.” They feel comfortable freeing themselves from a label that was not true of them in the first place. Convictional Christians are not leaving the faith; the “squishy middle,” as I like to call it, is simply being flattened.

As Christians find themselves more and more on the margins in American society, people are beginning to count the cost. While it used to serve Americans well to carry the label “Christian” in most circumstances (think about running for public office, for instance), it can actually be polarizing or considered intolerant now. So for those who really don’t have any skin in the game, shedding the label makes sense.

As the trend continues, we will see the “Nones” continue to grow and the church lose more of its traditional cultural influence. Christians will likely lose the culture wars, leading to difficult times ahead for us. But we do not need to lose hope. This is not cause for despair. It is a time to regroup and re-engage.

Christianity may be losing its top-down political and cultural influence, but Jesus spoke of His followers making an impact in a very different manner. He taught that God’s kingdom was subversive and underground. He used examples like yeast, which changes things from the inside, and mustard seeds, which are small and must be planted in order to grow up and out.

As the distinctions between Christians and an ever-growing post-Christian culture emerge, we will have to set aside any nominal belief systems and become active agents of God’s Kingdom. The answer is not found in waging cultural wars incessantly, or in making a theological shift to the left to pacify a culture offended by the gospel. The answer is in all of God’s people, changed by the power of the gospel and propelled by love, moving into the mission field as agents of gospel transformation.

This is no time to panic or exaggerate the situation. As I said in Lost and Found, in the midst of a hysterical panic about 94 percent of evangelical young adults leaving church, “Crises sell books but usually don’t fix problems.” (And, it is nowhere near 94 percent.)

Yes, we need a serious dose of what I write in Christianity Today a few years ago: Curing Christians Stats Abuse.

Facts are our friends, and the facts do point to a cultural change. And, in the midst of that cultural change we do see that American looks more like a mission field. However, what we need is a mobilized—rather than demoralized—mission force.

Bad stats and hyperbole do just that—demoralize God’s people.

Today, we need a mobilized mission force in the midst of this mission field. So, it’s time to time to work for the sake of the gospel, and to live for the cause of the gospel, not run around proclaiming the sky is falling.

Read more from Ed here.

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ABOUT THE AUTHOR

Ed Stetzer

Ed Stetzer

Ed Stetzer, Ph.D., holds the Billy Graham Chair of Church, Mission, and Evangelism at Wheaton College and serves as Executive Director of the Billy Graham Center for Evangelism. He has planted, revitalized, and pastored churches, trained pastors and church planters on six continents, holds two masters degrees and two doctorates, and has written dozens of articles and books. Previously, he served as Executive Director of LifeWay Research. Stetzer is a contributing editor for Christianity Today, a columnist for Outreach Magazine, and is frequently cited or interviewed in news outlets such as USAToday and CNN. He serves as interim pastor of Moody Church in Chicago.

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COMMENTS

What say you? Leave a comment!

Ray Shader — 09/18/15 7:04 pm

If you look at church history the increase of the "church" and the perception of its power were always linked. If people wanted to climb higher in life and "being" a Christian would help they became Christian. People will become what they need to become to gain power and prestige. As America embraces a "No harm no foul" hedonistic attitude of life and Christian begins to have a stigma to it I can see congregations shrinking. Those of true faith are standing strong but those that are like the sports fan that cheers for a different team when theirs becomes unpopular are bailing. I think it's ironic though that many of those that we should have been ministering to for Jesus were sitting in the pews next to us. The church I attend in Haiti will study a new member and reassure themselves that they are a believer before they will allow them to take communion. Once they are confidant you truly believe then you are given a card that you give over before you take communion. In America a pastor may say. "Come and take communion if you have a relationship with Jesus," I'm sure there are many that do because everyone else is. A greater personal involvement with and between the members can help bring those that are sitting right in our camps to the cross.

Jim Bradshaw — 03/20/15 11:56 am

Great article as usual from Ed.

Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Six Reasons Why Most Church Strategic Planning is a Waste of Time

 Have you ever personally experienced a time-waster planning retreat?

The planning may be called lots of things like:

  • long range planning
  • vision planning
  • visioning weekend
  • goal-setting
  • strategic operations

In addition to the variety of names, the planning may be spawned for numerous reasons like facility planning, attendance decline, website design, or capital campaign initiatives to name a few. But whatever you call it and and whatever got the process started, Many pastors confess that the outcome of strategic planning  is left wanting. The usefulness of the deliverable itself—the plan, the report, the vision—is so limited, it will soon be stored in a church closet otherwise known as the strategic planning notebook graveyard.

Sound like a doomsday message? I hope not! Because a well designed vision process is one of the most exciting things to lead and experience. It’s why Auxano has eight full-time consultants (we call ourselves navigators) with dozens of Church Unique Certified and Network Navigators who practice our Vision Framing Process part-time. Literally hundreds of churches go through the process every year with amazing success!

So what are the reasons why most church strategic planning is a waste of time? 

Reason #1: Most planning deliverables have too much information.

Two weeks ago, I looked at a current strategic planning document for a church. In addition to a statement of mission and values, the plan contained 5 overarching objectives and 22 goals. It’s not unusual to see this much information. The problem with “too much: is that the only person who benefits is the executive pastor type or board member with a high need for control. It helps them feel good to have all of the objectives and goals listed in one place. The real problem is thatno one else in the organization cares that much about the goals.

Does that sound harsh? It shouldn’t. It’s not a negative commentary on the people and their motives, its a negative commentary on the model of planning. In a nutshell, a plan with too much information misses the human element. It doesn’t connect on an emotional level and doesn’t help the average person, really know what to do.

How much information should your plan have? At the summary level it should have five things: mission, values, strategy, measures and “vision proper.” Vision proper means that everyone knows the one, most important goal at any time. For certain people in the organization, there are tools for more complexity, but not much more.

Reason #2: Most mission and values statements are too generic.

We have been so saturated with generic in church leadership we don’t even realize what it is any more. Here is the key principle to understand: Mission and values should be broad but not generic. They are broad because many types of activities are required to accomplish the mission and many different kinds of tasks can flow out of a deeply held value. Therefore your mission and values should be broad yet specific, rather than broad and generic. Consider these definitions to help you think about this idea:

Broad: to a great extent, ample, vast, extensive, large

Generic: applicable to all members of a group; a name not protected by trademark.

Specific: precise or particular; peculiar to somebody or something.

Applying these definitions we would say that your church’s mission should be extensive and vast, but peculiar to your church. 

Perhaps the best way to describe idea of broad yet specific is to think of oceans. There are five oceans in the world, Atlantic, Pacific, Indian, Arctic and Southern. These are broad bodies of water with complex ecosystems and each is a world of its own. But they are also specific and unique. To make the bridge to church, the better analogy might be a lake. There are over 112 millions lakes in the world larger than half an acre. Each one is peculiar, despite the fact that to a frog, each of the lakes provides for a “broad” environment.

A broad and generic mission is: love God, love people and serve our community. A broad and specific mission is: inviting people into the unexpected joy of desperate dependence on Jesus. To get to broad and specific read this post on why churches operate at less than 50% effectiveness. It will help you get past generic.

The last four reasons are below and will be unpacked in follow-up posts:

Reason #3: Most strategic plans don’t clarify how the mission is accomplished.

Reason #4: Most strategic plans for churches don’t clarify  when the mission is accomplished. 

Reason #5: Most planning processes involve too many people.

Reason #6: Most planning processes neglect training on vision competencies.  

So how many strategic planning experiences have you had that you considered a waste of time? I would love to hear the total!!!

> Read more from Will.

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ABOUT THE AUTHOR

Will Mancini

Will Mancini

Will Mancini wants you and your ministry to experience the benefits of stunning, God-given clarity. As a pastor turned vision coach, Will has worked with an unprecedented variety of churches from growing megachurches and missional communities, to mainline revitalization and church plants. He is the founder of Auxano, creator of VisionRoom.com and the author of God Dreams and Church Unique.

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COMMENTS

What say you? Leave a comment!

Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.

Why Failure to Live on Mission is a Worship Problem

Sometimes we think the way to engage people in mission is to make sure we get the right information to them.

  • If we just preach the Bible, people will evangelize.
  • If we show people the commands in Scripture to care for the poor, people will develop a heart for mercy ministry.
  • If we make people aware of our need for more volunteers, people will sign up.

In other words, we perceive a knowledge problem. People need to know how to apply the Scriptures better, and once they know what they need to do, they’ll do it.

Not So Fast

But this isn’t the way long-term change takes place. Most of the time, when we are marked by missional apathy, it’s not that we don’t know what we ought to be doing; it’s that we don’t want to be doing what we ought to be doing.

In our efforts to increase missional fervor, we can get so focused on giving people more information, or better application, that we forget that our main task is to lead people to exultation. That’s a fancy word for “worship.” We exult, we delight in the Savior, we revel in him. Exaltation of the Savior leads to exultation of the saints.

Lack of mission is rarely a knowledge problem; it’s a worship problem. We don’t have any trouble talking about the things we love most. Whenever we find something worthy of attention, we talk about it.

The same is true of our relationship with Christ. The more we are in awe of his worthiness, the more likely we are to speak of him to others and serve others in his name.

Weighty Truths and Heartfelt Worship

Sometimes people worry that the rough edges of Christianity will lead us to avoid serving our neighbor and sharing the gospel. So we play down some of the harder truths of the gospel, not denying them of course, but not giving them their proper weight.

The reality of hell is an example. There are all sorts of ways to downplay the truth of one’s eternal destiny; the most common is simply to not speak of it, or to recast salvation as dealing more with this life than the next.

But what happens when the reality of hell is no longer grounding our talk about salvation and the gospel? We miss out on a moment of worship.

What Makes Us Marvel More

Consider this scenario. You’re walking with a friend, not paying much attention to where you are headed. Suddenly, your friend grabs your arm and yanks you backwards. At first, you are annoyed that you’ve been stopped so suddenly. But then your friend points in front of you. Sure enough, he had a reason. You were about to step off into a ditch, where you might have broken your foot or sprained your ankle. Your annoyance turns to gratitude for his “saving you” from possible harm. You thank your friend and move on.

Consider the same scenario, except this time your friend doesn’t pull you back from a ditch, but a cliff. You were about to fall to your death, hundreds of feet below. What would your reaction be in this situation? Not just a word of “thanks.” You’d be crying and hugging your friend, overflowing with gratitude for the way he just saved your life.

In the same way, when we minimize the severity of God’s judgment for sin, we are less inclined to stand in awe of the marvelous salvation Christ has provided for us. We think we’re pushing aside an obstacle when we neglect the reality of judgment. But what we’re actually doing is pushing away one of the truths that most leads us to worship. The reality of God’s grace is all the more amazing the more we see our sin and what it deserves.

Feel the Truth

A gospel-centered teacher isn’t satisfied to see his people learn truths about God. A gospel-centered leader wants them to feel those truths. To feel the full weight of God’s provision for us in Christ. To have the heart’s affections stirred to worship the loving God who has saved us by his grace and incorporated us into his family.

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ABOUT THE AUTHOR

Trevin Wax

Trevin Wax

My name is Trevin Wax. I am a follower of Jesus Christ. My wife is Corina, and we have two children: Timothy (7) and Julia (3). Currently, I serve the church by working at LifeWay Christian Resources as managing editor of The Gospel Project, a gospel-centered small group curriculum for all ages that focuses on the grand narrative of Scripture. I have been blogging regularly at Kingdom People since October 2006. I frequently contribute articles to other publications, such as Christianity Today. I also enjoy traveling and speaking at different churches and conferences. My first book, Holy Subversion: Allegiance to Christ in an Age of Rivals, was published by Crossway Books in January 2010. (Click here for excerpts and more information.) My second book, Counterfeit Gospels: Rediscovering the Good News in a World of False Hope(Moody Publishers) was released in April 2011.

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COMMENTS

What say you? Leave a comment!

Debbie Ash — 01/24/15 11:58 am

I am so glad to have come across your message -- this is sobering and good. Thank you!

Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.